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RACIAL CAPITALISM
It is thought that the term ‘racial capitalism’ was first used in a pamphlet published by the anti-Apartheid movement in London (Kundnani, 2020).Interestingly, Cedric J. Robinson was in England around this time working on his ground-breaking text, Black Marxism: The Making of the Black Radical Tradition (1983).During this period Robinson published several essays in Race & Class, theBORDER THINKING
‘Border thinking’ comes from decolonial theory. The concept was first used by Gloria Anzaldúa in her book 'Borderlands/La Frontera: The New Mestiza' and has subsequently been developed by decolonial thinkers, most prominently Walter Mignolo. It is based on the idea that the theoretical and the epist CRITICAL CONSTRUCTIVISM Critical constructivism is the practice of searching out alternative discourses and new ways of thinking, while also exposing subjugated knowledge. As such, this practice works to expose elitist assumptions embedded in existing knowledge, questions dominant forms of knowledge production and seeks out non-Western epistemologies so as to include INDIGENOUS CRIMINOLOGY Indigenous Criminology is also a response to positivistic and Eurocentric strands of authoritarian and administrative criminology, which have demonstrated a tendency to undertake research on, rather than with, Indigenous peoples (see Tauri, 2013 ). As a result, Indigenous peoples’ demand that their customs, laws and alterity tothe West have
SANTOS, BOAVENTURA DE SOUSA SANTOS, Boaventura de Sousa. Boaventura de Sousa Santos’ greatest contribution to social theory is in recognising plural epistemologies, systems and ways of knowing. Graduating in Law from the University of his home town of Coimbra, Portugal, Santos’s work straddles Law and Sociology. His work among favela dwellers in Rio de Janeiro, the DOUBLE-CONSCIOUSNESS Double-Consciousness W. E. B. DuBois uses the concepts of ‘the veil’ and ‘double-consciousness’ to explain the peculiar conditions within which AfricanTLOSTANOVA, MADINA
TLOSTANOVA, Madina. Madina Tlostanova works through the decolonial modernity/ (de)coloniality group’s theorisation and the study of race and gender in Europe and Asia, specifically in a post-USSR moment. In this respect, she has developed the concepts of ‘secondary colonial difference’ and ‘external imperialdifference’ in
PATEL, SUJATA
Sujata Patel argues for the necessity of the global North to provincialise its knowledge and, at the same time, for the global South to build its own networks of endogenous knowledges. She suggests that while the knowledge of the global South is already provincialised within nationalist frames, thes GLOBAL SOCIAL THEORY This site is intended as a free resource for students, teachers, academics, and others interested in social theory and wishing to understand it in global perspective. RACIAL NEOLIBERALISM Racial Neoliberalism. Over the last decade or so, the term racial neoliberalism has been used in an effort to determine the relationship between racism and neoliberalism in the present conjuncture. Moreover, this term has been used by scholars to explore a diverse range of topics such as: Changing social formations of race ( Goldberg, 2009RACIAL CAPITALISM
It is thought that the term ‘racial capitalism’ was first used in a pamphlet published by the anti-Apartheid movement in London (Kundnani, 2020).Interestingly, Cedric J. Robinson was in England around this time working on his ground-breaking text, Black Marxism: The Making of the Black Radical Tradition (1983).During this period Robinson published several essays in Race & Class, theBORDER THINKING
‘Border thinking’ comes from decolonial theory. The concept was first used by Gloria Anzaldúa in her book 'Borderlands/La Frontera: The New Mestiza' and has subsequently been developed by decolonial thinkers, most prominently Walter Mignolo. It is based on the idea that the theoretical and the epist CRITICAL CONSTRUCTIVISM Critical constructivism is the practice of searching out alternative discourses and new ways of thinking, while also exposing subjugated knowledge. As such, this practice works to expose elitist assumptions embedded in existing knowledge, questions dominant forms of knowledge production and seeks out non-Western epistemologies so as to include INDIGENOUS CRIMINOLOGY Indigenous Criminology is also a response to positivistic and Eurocentric strands of authoritarian and administrative criminology, which have demonstrated a tendency to undertake research on, rather than with, Indigenous peoples (see Tauri, 2013 ). As a result, Indigenous peoples’ demand that their customs, laws and alterity tothe West have
SANTOS, BOAVENTURA DE SOUSA SANTOS, Boaventura de Sousa. Boaventura de Sousa Santos’ greatest contribution to social theory is in recognising plural epistemologies, systems and ways of knowing. Graduating in Law from the University of his home town of Coimbra, Portugal, Santos’s work straddles Law and Sociology. His work among favela dwellers in Rio de Janeiro, the DOUBLE-CONSCIOUSNESS Double-Consciousness W. E. B. DuBois uses the concepts of ‘the veil’ and ‘double-consciousness’ to explain the peculiar conditions within which AfricanTLOSTANOVA, MADINA
TLOSTANOVA, Madina. Madina Tlostanova works through the decolonial modernity/ (de)coloniality group’s theorisation and the study of race and gender in Europe and Asia, specifically in a post-USSR moment. In this respect, she has developed the concepts of ‘secondary colonial difference’ and ‘external imperialdifference’ in
PATEL, SUJATA
Sujata Patel argues for the necessity of the global North to provincialise its knowledge and, at the same time, for the global South to build its own networks of endogenous knowledges. She suggests that while the knowledge of the global South is already provincialised within nationalist frames, thes BIOPOWER – GLOBAL SOCIAL THEORY The subject (the person, the self, one’s identity) is thus the product of history and power. Foucault’s concept of biopower describes the administration and regulation of human life at the level of the population and the individual body – it is a form of power that targets the population (Rogers et al 2013). This concept ishelpful in
INDIGENOUS RESEARCH ETHICS Indigenous research ethics is a collective and diverse set of responses to the way in which research has historically been, and continues to be, something that has been done to, rather than with, Indigenous peoples and communities. More specifically, the wide range of writings on Indigenous research INTERCULTURAL TRANSLATION Intercultural translation, in a sense, is a tool that inaugurates and allows the sharing of struggles and risks premised upon making absent knowledges visible and the various layers of oppression intelligible. Consequently, intercultural translation acts as the basis for opening up new spaces for communal resistance and social struggle. CRITICAL CONSTRUCTIVISM Critical constructivism is the practice of searching out alternative discourses and new ways of thinking, while also exposing subjugated knowledge. As such, this practice works to expose elitist assumptions embedded in existing knowledge, questions dominant forms of knowledge production and seeks out non-Western epistemologies so as to include POSTCOLONIAL SOCIOLOGY Postcolonial sociology, then, is a sociology actively committed to a different world. It is a sociology that recognises the legacy of the colonial past in the present. And it is a sociology that seeks to identify possible futures that move us beyond the present through an address of contemporary inequalities that are themselves recognised asRACIAL FORMATION
Racial formation was coined by sociologists Michael Omi and Howard Winant in the first edition of their book Racial Formation in the United States in 1986 – now in its third edition (Omi and Winant 2014). The theory has become a dominant perspective within sociology and has contributed to understanding the role of race in the contemporary United States during the latter half of the twentieth REPRODUCTIVE JUSTICE Reproductive justice is a framework and analytic that foregrounds how reproductive politics are entangled with broader infrastructures such as border controls, incarceration, medicine, political economy, population control policies, environmental degradation, among others. Building on Kimberly Crenshaw’s analytic of intersectionality, theFOOD SECURITY
Food Security. Food security is an essentially contested concept, recently receiving renewed attention in news articles, TV programmes, radio broadcasts and parliamentary debates. At universities, entire courses are dedicated to food security and the term itself AGUALUSA, JOSÉ EDUARDO José Eduardo Agualusa (1960-present) is an Angolan writer, acclaimed for his novels and journalism. His work is noteworthy for the way it reimagines colonial and contemporary histories in Angola, Brazil, Mozambique, Portugal and Goa. As one of his books phrases it, his is a world of ‘lost borders’,PATEL, SUJATA
Sujata Patel argues for the necessity of the global North to provincialise its knowledge and, at the same time, for the global South to build its own networks of endogenous knowledges. She suggests that while the knowledge of the global South is already provincialised within nationalist frames, thes GLOBAL SOCIAL THEORYCONCEPTS
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