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SCOTLAND — REFORMED PRESBYTERIAN CHURCH (COVENANTED 123 Street Avenue, City Town, 99999 (123) 555-6789. email@address.com . You can set your address, phone number, email and site description in the settings tab. THE SCOTS CONFESSION OF 1560. The Scots Confession of 1560. The Estates of Scotland, with the inhabitants of Scotland who profess the holy Evangel of Jesus Christ, to their fellow countrymen and to all other nations who confess the Lord Jesus with them, wish grace, mercy, and peace from God the Father of our Lord Jesus Christ, with the Spirit of righteous judgment, for CIVIL GOVERNMENT: AN EXPOSITION OF ROMANS XIII. 1-7 ADVERTISEMENT _____ This volume contains the substance of Lectures delivered upon Romans 13:1-7, in the course of a regular exposition of this Epistle, and is published in pursuance of the following resolution adopted at a special meeting of the Cherry Street Reformed Presbyterian Congregation, Philadelphia. A SHORT ACCOUNT OF THE OLD PRESBYTERIAN DISSENTERS 1806- John Reid II .-This is a second work commissioned by the Reformed Presbytery , of Scotland, and intended to be introductory to the history and distinctive practice of Covenanters. THE PUBLIC PREACHING OF WOMEN. The grounds on which the apostle rests the divine legislation against the preaching of women make it clear that we have construed it aright. Collating 1 Cor. 11 with 1 Tim. 2, we find them to be the following: The male was the first creation of God, the female a subsequent one. GOD SO LOVED THE WORLD: TWO SERMONS ON JOHN 3:16-21 This sermon, which does not appear in edition c., appeared in eight pamphlet editions during 1522 and 1523. The title of the first edition was as follows: "A sermon on Pentecost Monday, the Gospel of John 3, 'God so loved the world' etc. Preached by Dr. Martin Luther, Wittenberg," (1522). REFORMED PRESBYTERIAN CHURCH (COVENANTED) Reformed Presbyterian Church (Covenanted) - "Steelite" Covenanters. Covenanters, Covenants, and Covenanting in defense of the Covenanted Reformation. The Presbytery of the Puritan Reformed Church in Brazil Notice Regarding the “Coronavirus” and Call for a Day of Fasting. CAUSES OF FASTING for the Fast decreed for May 1st noon until May 2nd IGNORANT-YES; COVENANTER-NO! Ignorant-Yes; Covenanter-No! The Dangerous Anabaptist and Sectarian Thought in Brian Schwertley's Covenanter-Yes; Steelite-No Diatribe. This is the book you must have to learn about the troubles and lack of consistency within the modern Reformed and Presbyterian churches in Europe and America today. This book answers the question of the church THE SANQUHAR DECLARATION The Declaration and Testimony of the True Presbyterian, Anti-prelatic, Anti-erastian, persecuted party in Scotland. Published at Sanquhar, June 22, 1680: View fullsize. Covenanters battling against the king's troops. It is not amongst the smallest of the Lord’s mercies to this poor land, that there have been always some who have given their IRELAND — REFORMED PRESBYTERIAN CHURCH (COVENANTED Reformed Presbyterian Church (Covenanted) - "Steelite" Covenanters. Act, Declaration and Testimony, for the Whole of our Covenanted Reformation, as Attained to, and Established in, Britain and Ireland; Particularly Betwixt the Years 1638 and 1649, Inclusive. As, Also, Against All the Steps of Defection From Said Reformation, Whether inFormer
SCOTLAND — REFORMED PRESBYTERIAN CHURCH (COVENANTED 123 Street Avenue, City Town, 99999 (123) 555-6789. email@address.com . You can set your address, phone number, email and site description in the settings tab. THE SCOTS CONFESSION OF 1560. The Scots Confession of 1560. The Estates of Scotland, with the inhabitants of Scotland who profess the holy Evangel of Jesus Christ, to their fellow countrymen and to all other nations who confess the Lord Jesus with them, wish grace, mercy, and peace from God the Father of our Lord Jesus Christ, with the Spirit of righteous judgment, for CIVIL GOVERNMENT: AN EXPOSITION OF ROMANS XIII. 1-7 ADVERTISEMENT _____ This volume contains the substance of Lectures delivered upon Romans 13:1-7, in the course of a regular exposition of this Epistle, and is published in pursuance of the following resolution adopted at a special meeting of the Cherry Street Reformed Presbyterian Congregation, Philadelphia. A SHORT ACCOUNT OF THE OLD PRESBYTERIAN DISSENTERS 1806- John Reid II .-This is a second work commissioned by the Reformed Presbytery , of Scotland, and intended to be introductory to the history and distinctive practice of Covenanters. THE PUBLIC PREACHING OF WOMEN. The grounds on which the apostle rests the divine legislation against the preaching of women make it clear that we have construed it aright. Collating 1 Cor. 11 with 1 Tim. 2, we find them to be the following: The male was the first creation of God, the female a subsequent one. GOD SO LOVED THE WORLD: TWO SERMONS ON JOHN 3:16-21 This sermon, which does not appear in edition c., appeared in eight pamphlet editions during 1522 and 1523. The title of the first edition was as follows: "A sermon on Pentecost Monday, the Gospel of John 3, 'God so loved the world' etc. Preached by Dr. Martin Luther, Wittenberg," (1522).NORTH AMERICA
King and M'Kinney were sent to America to revive the cause of covenanted reformation as outlined in this act. Argument On The Magistrate’s Power Circa-Sacra. -1834-Reformed Presbyterian Church, in America.-This Overture, written by Rev. William Sloane, who was a member of the Synod, defends theReformed position
COVENANTER PAMPHLETS Leading up to the Synod of 1833, the Reformed Presbyterian Church, in America, had been embroiled in a series of controversies regarding the application of the Testimony of the church to the U.S. Constitution. Since the publication of the “American” Testimony, in 1806,WHO ARE WE?
We are the remnant of those that hold to the whole of the Covenanted work of Reformation as attained in Scotland between the years 1638 and 1649. We trace our spiritual lineage through the Covenanters who fought against both ecclesiastical and civil tyranny. It is a line including such men as George and Patrick Gillespie, Samuel Rutherfurd WOMEN, FEMINISM AND THE CHURCH The Public Preaching of Women. -1879-Robert L. Dabney (1820-1898).-Dabney brings the answer of Scripture to the rise of the feminism and faddish notion that women may be preachers of the Word of God. Along the way, he also discusses the use of headcoverings, or veils, in the public life of women. Woman-Suffrage as Judged by theWorking of Negro
LECTURES UPON THE PRINCIPAL PROPHECIES OF THE REVELATION A DVERTISEMENT.. T O those who heard the Lectures on Prophecy delivered from the pulpit, and at whose solicitation the resolution to give them publicity from the press was adopted, the author owes an explanation.. It was impossible to comprise in one volume of moderate size the whole of his Discourses on the Apocalypse: and it would be indiscreet to present to the subscribers two SABBATH, OR LORD'S DAY THE CHRISTIAN SABBATH OR LORD ’ S DAY HOMEPAGE. WORKS ABOUT THE SABBATH OR LORD’S DAY:. The Sabbath's Sanctification.-1641-William Gouge (1575-1653).-An excellent catechism on the Sabbath and Sabbath keeping.Gouge was a Westminster divine and he gives much practical advice on the proper observance.CLOSE COMMUNION
Close Communion Study Pt. 3 - (Principles of Fellowship—The Nature of Church Communion 1) We should understand that the church has everything essential to society, in common with societies of any kind. It is not enough to contradict this by asserting that the church, as Christ’s kingdom, is not of this world, John 18:36. THE PUBLIC PREACHING OF WOMEN. The grounds on which the apostle rests the divine legislation against the preaching of women make it clear that we have construed it aright. Collating 1 Cor. 11 with 1 Tim. 2, we find them to be the following: The male was the first creation of God, the female a subsequent one. JOHN T. PRESSLY (1795-1870) John Taylor Pressly was born in Abbeville District, South Carolina, March 28, 1795. He graduated from Transylvania University, Kentucky, in 1812 and then went on to study theology, in New York, under the highly esteemed John M. Mason. In 1815, he NEGRO SLAVERY UNJUSTIFIABLE, Negro Slavery Unjustifiable, April 14, 2016 James Dodson. A. DISCOURSE, BY. ALEXANDER M’LEOD, A.M. Pastor of the Reformed Presbyterian Congregation in the City of New-York, “Whosoever looketh unto the perfect law of liberty, and continueth. therein; hebeing not a
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COVENANTERS, COVENANTS, AND COVENANTING IN DEFENSE OF THE COVENANTEDREFORMATION.
THE PRESBYTERY OF THE PURITAN REFORMED CHURCH IN BRAZIL NOTICE REGARDING THE “CORONAVIRUS” AND CALL FOR A DAY OF FASTING. CAUSES OF FASTING FOR THE FAST DECREED FOR MAY 1ST NOON UNTIL MAY 2NDNOON.
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TESTIMONY AND WARNING AGAINST SOCINIAN AND UNITARIAN ERRORS; INTENDED AS A SHORT SCRIPTURAL DEFENCE OF THE IMPORTANT DOCTRINES OF THE HOLY TRINITY—OF THAT PROPER DIVINITY OF OUR BLESSED REDEEMER—OF THE PECULIAR SONSHIP OF CHRIST—OF THE REAL SATISFACTION OF JESUS FOR THE SINS OF HIS PEOPLE—OF THE PERSONALITY OF THE SPIRIT—OF THE PROPER DIVINITY OF THE HOLY GHOST—AND OF THE SPIRIT’S EFFICACIOUS AND INVINCIBLE OPERATIONS UPON THE SOULS OF MEN. A TESTIMONY AND WARNING AGAINST SOME PREVAILING SINS AND IMMORALITIES: ADDRESSED TO CHRISTIANS IN GENERAL. ------------------------- ADHERE UNTO AND DEFEND THE TRUE RELIGION:Featured
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The Sum of Saving Knowledge: The Cameronian's Dream ------------------------- Click to buy the book! > “And they overcame (the Devil) by the blood of the Lamb, and by > the word of their testimony; > and they loved not their lives unto the death.” — Revelation 12:11.QUICK LINKS:
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Reformed Book Readings Antiquarian Books For Sale Westminster Christian Academy > “Walk about Zion, and go round about her: tell the towers thereof. > Mark ye well her bulwarks, > consider her palaces; that ye may tell it to the generation> following.”
— Psalm 48:12, 13. > “Unto you it is given to know the mystery of the kingdom of God: > but unto them that are without, > all these things are done in parables.”— Mark 4:11.
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