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THIAGO MACHADO SILVA Reflexões sobre Teologia, Fé e Cultura

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POST-REFORMATION REFORMED DOGMATICS (VOLUME 3) 08/24/201908/24/2019 ~ Thiago Machado Silva

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Deixe um comentário Muller, Richard A. _Post-Reformation Reformed Dogmatics: The Rise and Development of Reformed Orthodoxy, ca. 1520 to ca. 1725_. Vol. 3: The Divine Essence and Attributes. Grand Rapids: Baker Academic, 2003. The aim of this book report is to provide an overview of the third volume (608 pages) of Richard Muller’s _Post-Reformation Reformed Dogmactics_, where Muller deals with the doctrine of God, particularly the essence and attributes of God.This volume begins with a historical account of the doctrine of God, and Muller writes that in the first two chapters there is “an outline of major development of the doctrine in Reformation and Post-Reformation Reformed theology” (p. 22). No different than volumes one and two, in volume three Muller defends the thesis that the Reformed theology and Post-Reformed theology were aligned with medieval theology. Since Augustine and the church fathers the language of divine essence, the concept of divine simplicity and the attributes of God were known, however, in a non-systematized and organized form. It was Anselm of Canterbury that organized the doctrine of God in a coherent system (p. 34). Issues such as the “proofs” for the existence of God, the knowability of God, divine simplicity, and so on, were common in the Middle Ages (pages 33–82). Continue lendo “Post-Reformation Reformed Dogmatics

(volume 3)”

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Denunciar este anúncio POST-REFORMATION REFORMED DOGMATICS (VOLUME 2) 08/15/201908/13/2019 ~ Thiago Machado Silva

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Deixe um comentário Muller, Richard A. _Post-Reformation Reformed Dogmatics: The Rise and Development of Reformed Orthodoxy, ca. 1520 to ca. 1725_. Volume 2: Holy Scripture : The Cognitive Foundation of Theology. Grand Rapids: Baker Academic, 2003. The aim of this book report is to provide an overview of the second volume (543 pages) of Richard Muller’s _Post-Reformation Reformed Dogmactics_, where Muller deals with the doctrine of the Holy Scripture as the cognitive foundation of theology. Following the same structure of volume 1, the second volume is divided in two parts. Part one has two chapters where he discusses the historical development of the doctrine of Scripture, chapter one begins with the rise of scholasticism to the end of the fifteenth century and chapter two goes from the Reformation to the end of the seventeenth century. Then in part two, the author examines the Doctrine of Scripture within the Reformed Orthodox era, and this second part is divided in five chapters: Scripture as Word of God and Principium; The Divinity of Scripture; Scripture According to Its Properties; The Canon of Scripture and Its Integrity; and The Interpretation of Scripture. Continue lendo “Post-Reformation Reformed Dogmatics (volume 2)” POST-REFORMATION REFORMED DOGMATICS (VOLUME 1) 08/13/201908/13/2019 ~ Thiago Machado Silva

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Deixe um comentário Muller, Richard A. _Post-Reformation Reformed Dogmatics: The Rise and Development of Reformed Orthodoxy, ca. 1520 to ca. 1725_. Volume 1: Prolegomena to Theology. Grand Rapids: Baker Academic, 2003. Richard A. Muller’s most extensive work is his four volumes _Post-Reformation Reformed Dogmatics. _This book report is restricted to volume one, where Muller deals with Prolegomena. This volume is divided in two parts. Part one is the introduction that covers the definition of terms, and the historical development of Protestant Scholasticism and theological prolegomena. Part two deals specifically with the Reformed Orthodox theological prolegomena, and it is divided into seven chapters: The Meaning of the Terms “Theology” and “Religion”; Theology as a Discipline; The Parts or Divisions of Theology; Natural and Supernatural Theology; The Object and Genus of Theology; The Use of Philosophy in Theology; and Fundamental Articles and Basic Principles of Theology. Continue lendo “Post-Reformation Reformed Dogmatics (volume 1)” AUGUSTINE: CONVERTED THROUGH FRIENDSHIP 07/19/201907/24/2019 ~ Thiago Machado Silva

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Deixe um comentário There is no life without friendship, and since Antiquity, it has been an important theme among scholars and thinkers. Aristotle (384–322 B.C.), for example, wrote on this subject in his _Nicomachean Ethics_. In Book VIII Aristotle introduced the topic of friendship. He divided friendship into three types: first, friendship of utility, which is for the benefit of both parties and lasts as long as the benefit does. Second, friendship based on pleasure, which is for the appreciation and pleasure of both parties and ends when one ceases to please the other. And third, friendship of the good, which is the perfect type of friendship that provides personal growth in virtue.

Friendship, for

Aristotle, was of supreme importance and essential to one’s happiness. Continue lendo “Augustine: Converted through Friendship” A DEFINIÇÃO DE “TEOLOGIA” NO CORRER DA HISTÓRIA

07/16/2019

~ Thiago Machado Silva

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Deixe um comentário Neste breve texto eu compartilho as definições de teologia de alguns teólogos reformados e seu desenvolvimento na história da igreja dos séculos 16 ao 18, e a importância de resgatarmos essas definições nos dias de hoje. Continue lendo “A definição de “Teologia” no correr da história” O CRISTIANISMO E O PROBLEMA DO MARXISMO 10/11/201807/16/2019 ~ Thiago Machado Silva

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Deixe um comentário O PROBLEMA DO MARXISMO O socialismo afirma que seus planos econômicos coletivistas “_colocam as pessoas em primeiro lugar_”. Mas até mesmo a filosofia por trás do socialismo desumaniza todos os envolvidos – de acordo com um dos principais líderes socialistas, Michael

Harrington

.

Continue lendo “O Cristianismo e o Problema do Marxismo” O RENOVO QUE O AMOR CRISTÃO TRAZ 09/14/201709/14/2017 ~ Thiago Machado Silva

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Deixe um comentário

Não é

por acaso que Cristo disse: “Nisto conhecerão todos que sois meus discípulos: se tiverdes amor uns aos outros” (João 13:35). Ele não disse que o conhecerão por sua política, sua vida simples ou suas vestimentas. Nenhuma dessas coisas são marcas primárias e externas dos cristãos. Não nos parecemos, ou comemos ou falamos de formas parecidas. Mas há algo que marca os cristãos externamente. Qual é a marca distintiva da comunidade cristã? É o amor cristão – o amor livre, abundante e sacrificial. Continue lendo “O renovo que o amor cristão traz” NAVEGAÇÃO POR POSTS Publicações mais antigas

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