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SHIVA ADVAITA
Shiva Advaita is the philosophy of the sage Shrikantha as it was exposed in the Brahma Sutra Bhashya, a Shaivite comment on the work Brahma Sutra (500 – 200 B.C.).. Brahma Sutra contains 50 lapidary verses wrote by Badarayana, resuming the Upanishads.Brahma Sutra, Bhagavad Gita and the Upanishads are the three central scriptures of the various interpretations of the Vedantic scriptures. TECHNIQUES FOR GETTING A STRONG ERECTION, PART 2 In order to activate the parasympathetic system we should control and be aware of our breathing. Breathe in slowly, deeply, and exhale gradually, relaxed. This respiratory pattern should be constant during the sexual act, beginning with the foreplay. The man gains insight stays calm, serene and his reward is a full-bodied erection, and aPASHUPATA SHAIVISM
The Pashupata group is the oldest known Shaivist group, made of ascetic monks. Their name derives from Pashupati, a name of Shiva, meaning the “lord of animals”, in fact of all creatures.. The members of the Pashupata Shaivism were said to have wandered across the country, making the dust of the roads rise, having with them their iron tridents or solid cans, their hair oiled and wild, orCHINNAMASTA
Chinnamasta. In the Tantric pantheon, the sixth Great Cosmic Wisdom is Chinnamasta, the goddess without head. This particularity suggests her capacity of transcending the mind and its functions, so that in the end she achieves the ecstatic reabsorption in the Supreme Void ofTRIPURA SUNDARI
TRIPURA SUNDARI IS REVEALED AS A 16 YEARS OLD GIRL. One of the most famous representations of the Great Cosmic Wisdom Tripura Sundari is a 16 years old girl. This anthropomorphic vision of the goddess is known as Shodasi (meaning “sixteen”) or Bala (meaning “young girl”). The age of sixteen was not chosen by accident in this form of YAMA – 5. APARIGRAHA – SIVASAKTI Yama – 5. APARIGRAHA – SivaSakti. APARIGRAHA means “not to pile up”. The meaning of this is not to accumulate that which you don’t really need, because this creates undesirable links, hindering the harmonious development of the human being. APARIGRAHA does not mean to be satisfied with little, but to totally enjoy what you have, evenTRIPURA BHAIRAVI
On the other hand, the Great Cosmic Wisdom Tripura Bhairavi is also known as Durga, the goddess who saves the devotee from difficult situations. In most of her representations, Durga is riding a lion, a symbol of fire and solar energy. With a terrible and threatening attitude, Durga handles with great dexterity Her divine weapons, inorder to
SIVASAKTI – TANTRIC TEACHINGSYOGATANTRIC MEDITATIONSTANTRABLOGPODCASTSYAMA AND NIYAMA The Divine Couple SHIVA – SHAKTI. In the Tantric cosmology, the whole universe is perceived as being created, penetrated and sustained by two fundamental forces, which are permanently in a perfect, indestructible union. These forces or universal aspects are called Shiva and Shakti. The tradition has associated to these principles a form, respectively that of a masculine deity and that of a TANTRA – SIVASAKTI Tantra comes from the root “ tan ”, generally meaning “to straighten”, “to continue” and “to multiply”. From all the meanings of this word, Mircea Eliade has chosen that of “succession, extension and continuous process”. Thus, tantra could mean “the one that extends knowledge”, “the TECHNIQUES FOR GETTING A STRONG ERECTION, PART 1 1. Nocturnal or morning erections, which are purely reflex. 2. Erections caused by erotic stimulation, either directly or through dreams. The first type of erection interest us in particularly because it bring light in two cases at least: first there is an older couple with the man no longer at his best performances, and the second theSHIVA ADVAITA
Shiva Advaita is the philosophy of the sage Shrikantha as it was exposed in the Brahma Sutra Bhashya, a Shaivite comment on the work Brahma Sutra (500 – 200 B.C.).. Brahma Sutra contains 50 lapidary verses wrote by Badarayana, resuming the Upanishads.Brahma Sutra, Bhagavad Gita and the Upanishads are the three central scriptures of the various interpretations of the Vedantic scriptures. TECHNIQUES FOR GETTING A STRONG ERECTION, PART 2 In order to activate the parasympathetic system we should control and be aware of our breathing. Breathe in slowly, deeply, and exhale gradually, relaxed. This respiratory pattern should be constant during the sexual act, beginning with the foreplay. The man gains insight stays calm, serene and his reward is a full-bodied erection, and aPASHUPATA SHAIVISM
The Pashupata group is the oldest known Shaivist group, made of ascetic monks. Their name derives from Pashupati, a name of Shiva, meaning the “lord of animals”, in fact of all creatures.. The members of the Pashupata Shaivism were said to have wandered across the country, making the dust of the roads rise, having with them their iron tridents or solid cans, their hair oiled and wild, orCHINNAMASTA
Chinnamasta. In the Tantric pantheon, the sixth Great Cosmic Wisdom is Chinnamasta, the goddess without head. This particularity suggests her capacity of transcending the mind and its functions, so that in the end she achieves the ecstatic reabsorption in the Supreme Void ofTRIPURA SUNDARI
TRIPURA SUNDARI IS REVEALED AS A 16 YEARS OLD GIRL. One of the most famous representations of the Great Cosmic Wisdom Tripura Sundari is a 16 years old girl. This anthropomorphic vision of the goddess is known as Shodasi (meaning “sixteen”) or Bala (meaning “young girl”). The age of sixteen was not chosen by accident in this form of YAMA – 5. APARIGRAHA – SIVASAKTI Yama – 5. APARIGRAHA – SivaSakti. APARIGRAHA means “not to pile up”. The meaning of this is not to accumulate that which you don’t really need, because this creates undesirable links, hindering the harmonious development of the human being. APARIGRAHA does not mean to be satisfied with little, but to totally enjoy what you have, evenTRIPURA BHAIRAVI
On the other hand, the Great Cosmic Wisdom Tripura Bhairavi is also known as Durga, the goddess who saves the devotee from difficult situations. In most of her representations, Durga is riding a lion, a symbol of fire and solar energy. With a terrible and threatening attitude, Durga handles with great dexterity Her divine weapons, inorder to
TANTRA – SIVASAKTI Tantra comes from the root “ tan ”, generally meaning “to straighten”, “to continue” and “to multiply”. From all the meanings of this word, Mircea Eliade has chosen that of “succession, extension and continuous process”. Thus, tantra could mean “the one that extends knowledge”, “the INTRODUCTION TO SHAIVISM, PART 1 Introduction To Shaivism, Part 1. Shaivism is practically the oldest spiritual path of the world. In India, Shaivism is millennium old, and the archeological researches from Mohenjo Daro and Harappa revealed a history going back even beyond the calcolitic age. Shiva represents that hypostasis of God that is manifested as Great Savior or GreatPRANA MUDRA
Prana Mudra is a valuable exercise of breathing, whose numerous benefits had been confirmed by the greatest yogis of India. This exercise enhances the capacity of awareness and control of the subtle energies. Through intense activation of the subtle energies of SHIVA – THE GOD OF DESTRUCTION – SIVASAKTI by knowing Him, one is released from all fetters. Shiva literally means “auspiciousness, welfare”. He is the third god of the Hindu Triad and he is the god of destruction. He represents darkness , and it is said to be the “angry god”. The term destruction as it relates to Shiva’s cosmic duties can be deceiving. NIYAMA – 3. TAPAS – SIVASAKTI Niyama – 3. TAPAS – SivaSakti. The word TAPAS is formed from the root “TAP” which means “to burn”, “to radiate”, “to be consumed by fire”. Fire is the symbol for the ardent desire or for the invincible will to achieve something. However, this desire or will must be exerted in aAPHRODISIACS
Aphrodisiacs – SivaSakti. THE APPLE – attracts men irresistibly. This exquisitely delicious fruit is as rich in symbols as it is in vitamins. Considered the element leading to the expulsion of Adam and Eve from Eden, the apple thus becomes a symbol of sexuality. In antiquity, apples have always been used inBHUVANESHWARI
Because She represents the space, Bhuvaneshwari is complementary to Kali, who, as we know represents Time. The two goddesses represent thus the two main faces of the Great Goddess, Shakti, the infinity and the eternity. In other words, we may say that Bhuvaneshwari creates in a certain way the stage on which Kali will perform Her dance of lifeSIDDHA SIDDHANTA
Siddha Siddhanta, or the Gorakshanatha Shaivism was generally considered as belonging to the lineage of the first ascetic orders of India. The sage Gorakshanatha was a disciple of Matsyendranatha, the holly protector of Nepal, claimed by both certain esoteric Buddhist schools and by Hindu as well. BRAHMA – THE GOD OF CREATION – SIVASAKTI Brahma – The God of Creation. In the Hindu tradition, the whole creation is the dynamic game of three fundamental forces symbolized by the three gods: Brahma, Vishnu, and Shiva. This triad is made up of the creator (Brahma), the sustainer (Vishnu) and the destroyer or transcendent (Shiva). The correspondence of these three principles THE SIGNS OF KALI YUGA, PART 2 The Signs of Kali Yuga, Part 2. “In the Kali Yuga, only one quarter of each of the four feet of Dharma remains. And that too goes on decreasing day by day while the ‘feet’ of Adharma increase greatly. So* Yoga
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12
THE DIVINE COUPLE SHIVA – SHAKTIIn the Tantric
cosmology, the whole universe is perceived as being created, penetrated and sustained by two fundamental forces, which are permanently in a perfect, indestructible union. These forces or universal aspects are called Shiva and Shakti. The tradition has associated to these principles a form, respectively that of a masculine deity and that of a feminine one. Accordingly, Shiva represents the constitutive elements of the universe, while Shakti is the dynamic potency, which makes these elements come to lifeand act.
From a metaphysical point of view, the divine couple Shiva-Shakti corresponds to two essential aspects of the One: the masculine principle, which represents the abiding aspect of God, and the feminine principle, which represents Its Energy, the Force which acts in the manifested world, life itself considered at a cosmic level. From this point of view, Shakti represents the immanent aspect of the Divine, that is the act of active participation in the act of creation. Maybe exactly this Tantric view of the Feminine in creation contributed to the orientation of the human being towards the active principles of the universe, rather than towards those of puretranscendence .
Therefore, Shiva defines the traits specific to pure transcendence and is normally associated, from this point of view, to a manifestation of Shakti who is somewhat terrible (such as Kali and Durga), personification of Her own untamed and limitless manifestation. Owing to the fact that in a way, Shakti is more accessible to the human understanding (because this regards aspects of life that are closely related to the human condition inside the creation), the cult of the Goddess (DEVI) has spread more forcibly. This cult was combined with notions of the Shamkhya philosophy and has offered the premises necessary to the later Maya doctrine, formulated by the sage Shankaracharya. This possibility of combining, of interpenetration of two or more notions belonging to two or more spiritual systems is due to the fact that the Hindu philosophical systems are not isolated, closed systems, but complex and manageable doctrines, which may adjust and may be understood from different perspectives. The Samkhya philosophy promulgates a primordial cosmic duality. From the Tantric perspective, this “scheme” of creation is transformed, in the sense that the two cosmic principles are considered united, not separated. This is the fundamental difference introduced by Tantra, based on a
conception that favours the unity between the two principles, opposed in appearance, but indissoluble united in each act of the creation. Nevertheless, Tantrism confers to Shiva and Shakti the qualities of the feminine and masculine principles from theSamkhya philosophy.
The idea of an act of fertilisation at the divine, purely spiritual level comes to life and is admitted in the tantric cosmogonic conception, unlike the Samkhya philosophy. The eternal and indestructible union between Shiva and Shakti gives birth to the wholeMacrocosm , in its
stable, static aspect as well as in its dynamic one. The different representations in the rich tantric iconography obviously underline the antithetic characteristics of the two principles, determining a more clear understanding. Thus, on one hand is presented the cosmic dance of Shakti on the lying body of Shiva. On the other hand, the two deities are pictured in what is called VIPARITA-MAITHUNA, meaning tantric sexual union. This sexual union is different from what is usually understood by this in the western traditions, in the sense that man is immobile, while the woman, embracing him, assumes an active role during the sexual act. In conclusion, the Tantrism envisages the cosmic evolution as a polarisation within the Supreme Being, which is God, the Unmanifested Absolute, in its two fundamental aspects: static and kinetic. Tantra symbolises this aspect by comparing the couple Shiva and Shakti with a seed of grain (CHANAKA). Such a seed is made up of two halves so closely linked that they seem one, and one single cover covers them. Symbolically, the two halves represent Shiva and Shakti, the cover represents Maya (the cosmic illusion). When the cover is on, the two halves are separated, but the cover goes off when the seed is about to germinate, unifying thus the two halves in one.FOR WOMEN
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