THE STAGE OF MODERNITY The Stage of Modernity 3 ing from the supervisors to the slaves, Paul Gilroy suggests we see the slave ships as "the living means" for articulating the new modes of po- WORLD ANTHROPOLOGIES NETWORK (WAN) RED DE ANTROPOLOGÍAS Contributors / Autores Yasmeen Arif has a PhD in Social Anthropology from the Depar tment of Sociology at the University of Delhi and is currently Associate Fellow at the Center for the Study of Developing Societies in Delhi. Also a member of the WAN Collective. CRITICALLY MODERN: ALTERNATIVES, ALTERITIES, ANTHROPOLOGIES rality, that is, the position of the subject located in that place. Thus, modernity has to do with these aspects and moments in the develop-ment of world capitalism that require the projection of the

individual or

DE-COLONIZING KNOWLEDGE AND PRACTICE: A DIALOGIC … ork 2006, 1(2): 91-108 nal 92 Yehia including a discussion of the implications for ethnography and for decolonizing the academy. I finally state what I believe are remaining problems within both frameworks from the perspective of a decolonial TERRITORIOS DE DIFERENCIA Territorios de diferencia: Lugar, movimientos, vida, redes Arturo Escobar Departamento de Antropología Universidad de Carolina del

Norte, Chapel Hill

FAYE V. HARRISON

dismantling anthropology’s domestiC and international peripheries Faye V. Harrison If, as Boaventura de Sousa Santos (2008) and others have argued, another knowledge or other knowledges are possible beyond the imperial gatekeeping of northern epistemologies, then anthro- WORLD ANTHROPOLOGIES ANTH 327 Fall 2002 Arturo Escobar with Eduardo Restrepo World Anthropologies Course Description This seminar is intended as a space of research and reflection on ANTH 327 - RAM-WANWEB VIEW Spring 2005. Arturo Escobar. World Anthropologies. Course Description. This seminar is intended as a space of reflection on anthropology as a world-wide practice that has been shaped by identifiable historical

processes.

RAM-WAN – RED DE ANTROPOLOGÍAS DEL MUNDO – WORLD Created Date: 8/7/2009 10:43:10 AM ESTUDIOS CULTURALES EN AMÉRICA LATINA función que la demostrar lo que ya se sabía de antemano. En un abierto contraste con el reduccionismo, Hall ( 2010) considera que los estudios culturales son no reduccionistas. THE STAGE OF MODERNITY The Stage of Modernity 3 ing from the supervisors to the slaves, Paul Gilroy suggests we see the slave ships as "the living means" for articulating the new modes of po- WORLD ANTHROPOLOGIES NETWORK (WAN) RED DE ANTROPOLOGÍAS Contributors / Autores Yasmeen Arif has a PhD in Social Anthropology from the Depar tment of Sociology at the University of Delhi and is currently Associate Fellow at the Center for the Study of Developing Societies in Delhi. Also a member of the WAN Collective. CRITICALLY MODERN: ALTERNATIVES, ALTERITIES, ANTHROPOLOGIES rality, that is, the position of the subject located in that place. Thus, modernity has to do with these aspects and moments in the develop-ment of world capitalism that require the projection of the

individual or

DE-COLONIZING KNOWLEDGE AND PRACTICE: A DIALOGIC … ork 2006, 1(2): 91-108 nal 92 Yehia including a discussion of the implications for ethnography and for decolonizing the academy. I finally state what I believe are remaining problems within both frameworks from the perspective of a decolonial TERRITORIOS DE DIFERENCIA Territorios de diferencia: Lugar, movimientos, vida, redes Arturo Escobar Departamento de Antropología Universidad de Carolina del

Norte, Chapel Hill

FAYE V. HARRISON

dismantling anthropology’s domestiC and international peripheries Faye V. Harrison If, as Boaventura de Sousa Santos (2008) and others have argued, another knowledge or other knowledges are possible beyond the imperial gatekeeping of northern epistemologies, then anthro- WORLD ANTHROPOLOGIES ANTH 327 Fall 2002 Arturo Escobar with Eduardo Restrepo World Anthropologies Course Description This seminar is intended as a space of research and reflection on ANTH 327 - RAM-WANWEB VIEW Spring 2005. Arturo Escobar. World Anthropologies. Course Description. This seminar is intended as a space of reflection on anthropology as a world-wide practice that has been shaped by identifiable historical

processes.

RAM-WAN – RED DE ANTROPOLOGÍAS DEL MUNDO – WORLD Created Date: 8/7/2009 10:43:10 AM ESTUDIOS CULTURALES EN AMÉRICA LATINA función que la demostrar lo que ya se sabía de antemano. En un abierto contraste con el reduccionismo, Hall ( 2010) considera que los estudios culturales son no reduccionistas. CRITICALLY MODERN: ALTERNATIVES, ALTERITIES, ANTHROPOLOGIES rality, that is, the position of the subject located in that place. Thus, modernity has to do with these aspects and moments in the develop-ment of world capitalism that require the projection of the

individual or

WORLD ANTHROPOLOGIES NETWORK (WAN) RED DE ANTROPOLOGÍAS Contributors / Autores Yasmeen Arif has a PhD in Social Anthropology from the Depar tment of Sociology at the University of Delhi and is currently Associate Fellow at the Center for the Study of Developing Societies in Delhi. Also a member of the WAN Collective.

11 INDIGENIZATION

Introduction The discourse on the indigenization of the social sciences, particularly where anthropology, psychology and sociology are concerned, has been in existence for WAN & ACTIVIST RESEARCH:TOWARD BUILDING DECOLONIAL … ork 2006, 1(2): 75-89 nal 76 Maribel Casas this open and centrally located space. One of those encounters resulted in the heterogeneous and loose network of women who would become the activist reseaach collective of Precarias a la Deriva, starting NATION AND DIFIEREN CE IN THE GENETIC IMAGINATION OF COLOMBIA Nation and Difference in Colombia 57 peared on stage: Dr. Jaime Bernal Villegas. Bernal was the first Colombian to obtain a PhD in human genetics, and upon completing his doctoral studies at

WWW.RAM-WAN.NET

Anthropologies of the south: cultures, emphases, epistemologies Edited by Sandy Toussaint Articles Anthropological theory and the alleviation of anthropogenic climate change: Unde CITIZENS AND ANTHROPOLOGISTS 59 ork 2006, 1(2): 59-73 nal 60 Myriam Jimeno points, but which have consistently been rooted in the questioning of the conditions of democracy for the construction of the nation, of the place of those we are studying —since they tend to be the most ANTHROPOLOGY AND MULTI RESEARCH: UNDERSTANDING ADVISORY Anthropology And multI-dIsCIplInAry AgrICulturAl reseArCh: understAndIng rurAl AdvIsory relAtIonshIps Michael O’Kane Abstract As multidisciplinary research teams funded by governments and private industries become more common, new spaces THE PRODUCTION OF KNOWLEDGE AND THE PRODUCTION OF … THE PRODUCTION OF KNOWLEDGE AND THE PRODUCTION OF HEGEMONY: ANTHROPOLOGICAL THEORY AND POLITICAL STRUGGLES IN SPAIN Susana Narotzky “Communication is the process of making unique experience

into

CHRISTINE PAM

Christine Pam Since the 1990s there has been increasing awareness of the rele-vance of indigenous and local knowledges to the management and development of natural resources (Agrawal 1995: 413-414; RAM-WAN – RED DE ANTROPOLOGÍAS DEL MUNDO – …TRANSLATE THIS PAGE La Red de Antropologías del Mundo (RAM) Necesariamente multilingüe, multilocalizada y organizada tanto virtualmente como en eventos e intervenciones concretas, imaginamos la RAM como un entramado de discusión e intervención sobre las heterogeneidades de las antropologías mundialmente y las geopolíticas de conocimiento implicadas en su producción. THE STAGE OF MODERNITY The Stage of Modernity 3 ing from the supervisors to the slaves, Paul Gilroy suggests we see the slave ships as "the living means" for articulating the new modes of po- PENSAMIENTO DECOLONIAL Pensamiento decolonial: teoría crítica desde América Latina. Cátedra Florestan Fernandes - 40º Aniversario de CLACSO. Profesores: Eduardo Restrepo Marta Cabrera Asistentes: Roberto Almanza Axel Rojas Maestría en Estudios Culturales, Facultad de Ciencias Sociales-Instituto de Estudios Sociales y Culturales Pensar, Universidad Javeriana. CRITICALLY MODERN: ALTERNATIVES, ALTERITIES, ANTHROPOLOGIES rality, that is, the position of the subject located in that place. Thus, modernity has to do with these aspects and moments in the develop-ment of world capitalism that require the projection of the

individual or

DE-COLONIZING KNOWLEDGE AND PRACTICE: A DIALOGIC … ork 2006, 1(2): 91-108 nal 92 Yehia including a discussion of the implications for ethnography and for decolonizing the academy. I finally state what I believe are remaining problems within both frameworks from the perspective of a decolonial TEN YEARS OF SOCIAL ANTHROPOLOGY/ANTHROPOLOGIE SOCIALE Anthropology was an attempt to recuperate, integrate and develop these trends. In a personal communication, many years later, Galey told me that his main objective was to recuperate the ‘local’ traditions in anthropology and not ‘re-integrate’ them in the 15. JUEGO PROFUNDO: NOTAS SOBRE LA RIÑA DE GALLOS EN BALI 15. Juego profundo: notas sobre la riña de gallos en Bali La incursión policial A principios de abril de 1958, mi mujer y yo, con algo de fiebre palúdica y ANTH 327 - RAM-WANWEB VIEW Spring 2005. Arturo Escobar. World Anthropologies. Course Description. This seminar is intended as a space of reflection on anthropology as a world-wide practice that has been shaped by identifiable historical

processes.

WORLD ANTHROPOLOGIES ANTH 327 Fall 2002 Arturo Escobar with Eduardo Restrepo World Anthropologies Course Description This seminar is intended as a space of research and reflection on ESTUDIOS CULTURALES EN AMÉRICA LATINA función que la demostrar lo que ya se sabía de antemano. En un abierto contraste con el reduccionismo, Hall ( 2010) considera que los estudios culturales son no reduccionistas. RAM-WAN – RED DE ANTROPOLOGÍAS DEL MUNDO – …TRANSLATE THIS PAGE La Red de Antropologías del Mundo (RAM) Necesariamente multilingüe, multilocalizada y organizada tanto virtualmente como en eventos e intervenciones concretas, imaginamos la RAM como un entramado de discusión e intervención sobre las heterogeneidades de las antropologías mundialmente y las geopolíticas de conocimiento implicadas en su producción. THE STAGE OF MODERNITY The Stage of Modernity 3 ing from the supervisors to the slaves, Paul Gilroy suggests we see the slave ships as "the living means" for articulating the new modes of po- PENSAMIENTO DECOLONIAL Pensamiento decolonial: teoría crítica desde América Latina. Cátedra Florestan Fernandes - 40º Aniversario de CLACSO. Profesores: Eduardo Restrepo Marta Cabrera Asistentes: Roberto Almanza Axel Rojas Maestría en Estudios Culturales, Facultad de Ciencias Sociales-Instituto de Estudios Sociales y Culturales Pensar, Universidad Javeriana. CRITICALLY MODERN: ALTERNATIVES, ALTERITIES, ANTHROPOLOGIES rality, that is, the position of the subject located in that place. Thus, modernity has to do with these aspects and moments in the develop-ment of world capitalism that require the projection of the

individual or

DE-COLONIZING KNOWLEDGE AND PRACTICE: A DIALOGIC … ork 2006, 1(2): 91-108 nal 92 Yehia including a discussion of the implications for ethnography and for decolonizing the academy. I finally state what I believe are remaining problems within both frameworks from the perspective of a decolonial TEN YEARS OF SOCIAL ANTHROPOLOGY/ANTHROPOLOGIE SOCIALE Anthropology was an attempt to recuperate, integrate and develop these trends. In a personal communication, many years later, Galey told me that his main objective was to recuperate the ‘local’ traditions in anthropology and not ‘re-integrate’ them in the 15. JUEGO PROFUNDO: NOTAS SOBRE LA RIÑA DE GALLOS EN BALI 15. Juego profundo: notas sobre la riña de gallos en Bali La incursión policial A principios de abril de 1958, mi mujer y yo, con algo de fiebre palúdica y ANTH 327 - RAM-WANWEB VIEW Spring 2005. Arturo Escobar. World Anthropologies. Course Description. This seminar is intended as a space of reflection on anthropology as a world-wide practice that has been shaped by identifiable historical

processes.

WORLD ANTHROPOLOGIES ANTH 327 Fall 2002 Arturo Escobar with Eduardo Restrepo World Anthropologies Course Description This seminar is intended as a space of research and reflection on ESTUDIOS CULTURALES EN AMÉRICA LATINA función que la demostrar lo que ya se sabía de antemano. En un abierto contraste con el reduccionismo, Hall ( 2010) considera que los estudios culturales son no reduccionistas. RAM-WAN – RED DE ANTROPOLOGÍAS DEL MUNDO – …TRANSLATE THIS PAGE La Red de Antropologías del Mundo (RAM) Necesariamente multilingüe, multilocalizada y organizada tanto virtualmente como en eventos e intervenciones concretas, imaginamos la RAM como un entramado de discusión e intervención sobre las heterogeneidades de las antropologías mundialmente y las geopolíticas de conocimiento implicadas en su producción. PENSAMIENTO DECOLONIAL Pensamiento decolonial: teoría crítica desde América Latina. Cátedra Florestan Fernandes - 40º Aniversario de CLACSO. Profesores: Eduardo Restrepo Marta Cabrera Asistentes: Roberto Almanza Axel Rojas Maestría en Estudios Culturales, Facultad de Ciencias Sociales-Instituto de Estudios Sociales y Culturales Pensar, Universidad Javeriana. CRITICALLY MODERN: ALTERNATIVES, ALTERITIES, ANTHROPOLOGIES rality, that is, the position of the subject located in that place. Thus, modernity has to do with these aspects and moments in the develop-ment of world capitalism that require the projection of the

individual or

WORLD ANTHROPOLOGIES NETWORK (WAN) RED DE ANTROPOLOGÍAS Contributors / Autores Yasmeen Arif has a PhD in Social Anthropology from the Depar tment of Sociology at the University of Delhi and is currently Associate Fellow at the Center for the Study of Developing Societies in Delhi. Also a member of the WAN Collective.

CAPÍTULO 2

I. Epistemologías y metodologías feministas. Capítulo 2 47 lenguaje el giro lingüístico y cultural de moda con pretensiones universales. Para este autor, la noción de NATION AND DIFIEREN CE IN THE GENETIC IMAGINATION OF COLOMBIA Nation and Difference in Colombia 57 peared on stage: Dr. Jaime Bernal Villegas. Bernal was the first Colombian to obtain a PhD in human genetics, and upon completing his doctoral studies at 1. LA ANTROPOLOGÍA EN COLOMBIA EN EL NUEVO MILENIO Antropología en Colombia: tendencias y debates 64 Desde su publicación muchas cosas han cambiado en la antropología en Colombia. En la segunda mitad de RAM-WAN – RED DE ANTROPOLOGÍAS DEL MUNDO – WORLD ram-wan – Red de Antropologías del Mundo – World DECOLONIZAR LA UNIVERSIDAD 80 del poder y la colonialidad del saber. 2 Con todo, mi diagnóstico no será sólo negativo sino también propositivo. Argumentaré que aun en el interior de la universidad se están incorporando nuevos paradigmas de pensamiento y ARGENTINA: LA ENSEÑANZA DE LA ANTROPOLOGÍA SOCIAL EN EL Introducción Las primeras menciones a la “antropología social” en la Argentina datan de principios de los años 1960, y se encuadran aunque algo aisladamente en los institutos de investigación

y

RAM-WAN – RED DE ANTROPOLOGÍAS DEL MUNDO – …TRANSLATE THIS PAGE ram-wan – Red de Antropologías del Mundo – World Anthropologies Network. La Red de Antropologías del Mundo (RAM) N ecesariamente multilingüe, multilocalizada y organizada tanto virtualmente como en eventos e intervenciones concretas, imaginamos la RAM como un entramado de discusión e intervención sobre las heterogeneidades de

las

THE STAGE OF MODERNITY The Stage of Modernity 3 ing from the supervisors to the slaves, Paul Gilroy suggests we see the slave ships as "the living means" for articulating the new modes of po- WORLD ANTHROPOLOGIES World Anthropologies Cosmopolitics for a New Global Scenario in Anthropology1 Gustavo Lins Ribeiro University of Brasilia Abstract In this article, anthropology is seen as a Western cosmopolitics that consolidated itself as a formal academic discipline in the 20th

century within a

CRITICALLY MODERN: ALTERNATIVES, ALTERITIES, ANTHROPOLOGIES rality, that is, the position of the subject located in that place. Thus, modernity has to do with these aspects and moments in the develop-ment of world capitalism that require the projection of the

individual or

DE-COLONIZING KNOWLEDGE AND PRACTICE: A DIALOGIC … ork 2006, 1(2): 91-108 nal 92 Yehia including a discussion of the implications for ethnography and for decolonizing the academy. I finally state what I believe are remaining problems within both frameworks from the perspective of a decolonial

FAYE V. HARRISON

dismantling anthropology’s domestiC and international peripheries Faye V. Harrison If, as Boaventura de Sousa Santos (2008) and others have argued, another knowledge or other knowledges are possible beyond the imperial gatekeeping of northern epistemologies, then anthro- K’E, HOZHÓ, AND NON-GOVERNMENTAL POLITICS ON THE NAVAJO K’e, Hozhó, and Non-governmental Politics 113 early 21st century struggles over energy development and tribal governance. However, throughout the 20th century, the sense of being Diné was continually challenged, reshaped, and amalgamated through a series of WORLD ANTHROPOLOGIES ANTH 327 Fall 2002 Arturo Escobar with Eduardo Restrepo World Anthropologies Course Description This seminar is intended as a space of research and reflection on RAM-WAN – RED DE ANTROPOLOGÍAS DEL MUNDO – WORLD Created Date: 8/7/2009 10:43:10 AM ANTH 327 - RAM-WANWEB VIEW Spring 2005. Arturo Escobar. World Anthropologies. Course Description. This seminar is intended as a space of reflection on anthropology as a world-wide practice that has been shaped by identifiable historical

processes.

RAM-WAN – RED DE ANTROPOLOGÍAS DEL MUNDO – …TRANSLATE THIS PAGE ram-wan – Red de Antropologías del Mundo – World Anthropologies Network. La Red de Antropologías del Mundo (RAM) N ecesariamente multilingüe, multilocalizada y organizada tanto virtualmente como en eventos e intervenciones concretas, imaginamos la RAM como un entramado de discusión e intervención sobre las heterogeneidades de

las

THE STAGE OF MODERNITY The Stage of Modernity 3 ing from the supervisors to the slaves, Paul Gilroy suggests we see the slave ships as "the living means" for articulating the new modes of po- WORLD ANTHROPOLOGIES World Anthropologies Cosmopolitics for a New Global Scenario in Anthropology1 Gustavo Lins Ribeiro University of Brasilia Abstract In this article, anthropology is seen as a Western cosmopolitics that consolidated itself as a formal academic discipline in the 20th

century within a

CRITICALLY MODERN: ALTERNATIVES, ALTERITIES, ANTHROPOLOGIES rality, that is, the position of the subject located in that place. Thus, modernity has to do with these aspects and moments in the develop-ment of world capitalism that require the projection of the

individual or

DE-COLONIZING KNOWLEDGE AND PRACTICE: A DIALOGIC … ork 2006, 1(2): 91-108 nal 92 Yehia including a discussion of the implications for ethnography and for decolonizing the academy. I finally state what I believe are remaining problems within both frameworks from the perspective of a decolonial

FAYE V. HARRISON

dismantling anthropology’s domestiC and international peripheries Faye V. Harrison If, as Boaventura de Sousa Santos (2008) and others have argued, another knowledge or other knowledges are possible beyond the imperial gatekeeping of northern epistemologies, then anthro- K’E, HOZHÓ, AND NON-GOVERNMENTAL POLITICS ON THE NAVAJO K’e, Hozhó, and Non-governmental Politics 113 early 21st century struggles over energy development and tribal governance. However, throughout the 20th century, the sense of being Diné was continually challenged, reshaped, and amalgamated through a series of WORLD ANTHROPOLOGIES ANTH 327 Fall 2002 Arturo Escobar with Eduardo Restrepo World Anthropologies Course Description This seminar is intended as a space of research and reflection on RAM-WAN – RED DE ANTROPOLOGÍAS DEL MUNDO – WORLD Created Date: 8/7/2009 10:43:10 AM ANTH 327 - RAM-WANWEB VIEW Spring 2005. Arturo Escobar. World Anthropologies. Course Description. This seminar is intended as a space of reflection on anthropology as a world-wide practice that has been shaped by identifiable historical

processes.

WORLD ANTHROPOLOGIES NETWORK (WAN) RED DE ANTROPOLOGÍAS Contributors / Autores Yasmeen Arif has a PhD in Social Anthropology from the Depar tment of Sociology at the University of Delhi and is currently Associate Fellow at the Center for the Study of Developing Societies in Delhi. Also a member of the WAN Collective. TERRITORIOS DE DIFERENCIA Territorios de diferencia: Lugar, movimientos, vida, redes Arturo Escobar Departamento de Antropología Universidad de Carolina del

Norte, Chapel Hill

ARTICULOS – EDUARDO RESTREPO Crítica y Emancipación, en 2010.) El “giro decolonial” y la educación en América Latina: conversaciones con Eduardo Restrepo. Revista de Educación. 7 (9): 371-380. 2016. Stuart Hall y la cuestión postcolonial. Versión. Estudios de comunicación y Política. (37): 23-34. 2016. El proceso de investigación

etnográfica.

FAYE V. HARRISON

dismantling anthropology’s domestiC and international peripheries Faye V. Harrison If, as Boaventura de Sousa Santos (2008) and others have argued, another knowledge or other knowledges are possible beyond the imperial gatekeeping of northern epistemologies, then anthro- NATION AND DIFIEREN CE IN THE GENETIC IMAGINATION OF COLOMBIA Nation and Difference in Colombia 57 peared on stage: Dr. Jaime Bernal Villegas. Bernal was the first Colombian to obtain a PhD in human genetics, and upon completing his doctoral studies at THE PRODUCTION OF OTHER KNOWLEDGES AND ITS TENSIONS: … The Production of Other Knowledges and its Tensions 15 The Inter-American Hub of Peruvian Anthropology Andeanism (as a set of academic ideas and fieldwork practices) emerged in dialogue FAYE V. HARRISON ALCIDA RITA RAMOS 6 Yasmeen Arif regarding state transparency) between locations that would have otherwise remained separate as incommensurable contexts. Faye Harrison and Alcida Ramos both bring poignantly

CAPÍTULO 2

I. Epistemologías y metodologías feministas. Capítulo 2 47 lenguaje el giro lingüístico y cultural de moda con pretensiones universales. Para este autor, la noción de RAM-WAN – RED DE ANTROPOLOGÍAS DEL MUNDO – WORLD Created Date: 8/7/2009 10:43:10 AM ESTUDIOS CULTURALES EN AMÉRICA LATINA función que la demostrar lo que ya se sabía de antemano. En un abierto contraste con el reduccionismo, Hall ( 2010) considera que los estudios culturales son no reduccionistas. RAM-WAN – RED DE ANTROPOLOGÍAS DEL MUNDO – …TRANSLATE THIS PAGE ram-wan – Red de Antropologías del Mundo – World Anthropologies Network. La Red de Antropologías del Mundo (RAM) N ecesariamente multilingüe, multilocalizada y organizada tanto virtualmente como en eventos e intervenciones concretas, imaginamos la RAM como un entramado de discusión e intervención sobre las heterogeneidades de

las

THE STAGE OF MODERNITY The Stage of Modernity 3 ing from the supervisors to the slaves, Paul Gilroy suggests we see the slave ships as "the living means" for articulating the new modes of po- WORLD ANTHROPOLOGIES World Anthropologies Cosmopolitics for a New Global Scenario in Anthropology1 Gustavo Lins Ribeiro University of Brasilia Abstract In this article, anthropology is seen as a Western cosmopolitics that consolidated itself as a formal academic discipline in the 20th

century within a

WORLD ANTHROPOLOGIES NETWORK (WAN) RED DE ANTROPOLOGÍAS Contributors / Autores Yasmeen Arif has a PhD in Social Anthropology from the Depar tment of Sociology at the University of Delhi and is currently Associate Fellow at the Center for the Study of Developing Societies in Delhi. Also a member of the WAN Collective. CRITICALLY MODERN: ALTERNATIVES, ALTERITIES, ANTHROPOLOGIES rality, that is, the position of the subject located in that place. Thus, modernity has to do with these aspects and moments in the develop-ment of world capitalism that require the projection of the

individual or

DE-COLONIZING KNOWLEDGE AND PRACTICE: A DIALOGIC … ork 2006, 1(2): 91-108 nal 92 Yehia including a discussion of the implications for ethnography and for decolonizing the academy. I finally state what I believe are remaining problems within both frameworks from the perspective of a decolonial K’E, HOZHÓ, AND NON-GOVERNMENTAL POLITICS ON THE NAVAJO K’e, Hozhó, and Non-governmental Politics 113 early 21st century struggles over energy development and tribal governance. However, throughout the 20th century, the sense of being Diné was continually challenged, reshaped, and amalgamated through a series of WORLD ANTHROPOLOGIES ANTH 327 Fall 2002 Arturo Escobar with Eduardo Restrepo World Anthropologies Course Description This seminar is intended as a space of research and reflection on ANTH 327 - RAM-WANWEB VIEW Spring 2005. Arturo Escobar. World Anthropologies. Course Description. This seminar is intended as a space of reflection on anthropology as a world-wide practice that has been shaped by identifiable historical

processes.

RAM-WAN – RED DE ANTROPOLOGÍAS DEL MUNDO – WORLD Created Date: 8/7/2009 10:43:10 AM RAM-WAN – RED DE ANTROPOLOGÍAS DEL MUNDO – …TRANSLATE THIS PAGE ram-wan – Red de Antropologías del Mundo – World Anthropologies Network. La Red de Antropologías del Mundo (RAM) N ecesariamente multilingüe, multilocalizada y organizada tanto virtualmente como en eventos e intervenciones concretas, imaginamos la RAM como un entramado de discusión e intervención sobre las heterogeneidades de

las

THE STAGE OF MODERNITY The Stage of Modernity 3 ing from the supervisors to the slaves, Paul Gilroy suggests we see the slave ships as "the living means" for articulating the new modes of po- WORLD ANTHROPOLOGIES World Anthropologies Cosmopolitics for a New Global Scenario in Anthropology1 Gustavo Lins Ribeiro University of Brasilia Abstract In this article, anthropology is seen as a Western cosmopolitics that consolidated itself as a formal academic discipline in the 20th

century within a

WORLD ANTHROPOLOGIES NETWORK (WAN) RED DE ANTROPOLOGÍAS Contributors / Autores Yasmeen Arif has a PhD in Social Anthropology from the Depar tment of Sociology at the University of Delhi and is currently Associate Fellow at the Center for the Study of Developing Societies in Delhi. Also a member of the WAN Collective. CRITICALLY MODERN: ALTERNATIVES, ALTERITIES, ANTHROPOLOGIES rality, that is, the position of the subject located in that place. Thus, modernity has to do with these aspects and moments in the develop-ment of world capitalism that require the projection of the

individual or

DE-COLONIZING KNOWLEDGE AND PRACTICE: A DIALOGIC … ork 2006, 1(2): 91-108 nal 92 Yehia including a discussion of the implications for ethnography and for decolonizing the academy. I finally state what I believe are remaining problems within both frameworks from the perspective of a decolonial K’E, HOZHÓ, AND NON-GOVERNMENTAL POLITICS ON THE NAVAJO K’e, Hozhó, and Non-governmental Politics 113 early 21st century struggles over energy development and tribal governance. However, throughout the 20th century, the sense of being Diné was continually challenged, reshaped, and amalgamated through a series of WORLD ANTHROPOLOGIES ANTH 327 Fall 2002 Arturo Escobar with Eduardo Restrepo World Anthropologies Course Description This seminar is intended as a space of research and reflection on ANTH 327 - RAM-WANWEB VIEW Spring 2005. Arturo Escobar. World Anthropologies. Course Description. This seminar is intended as a space of reflection on anthropology as a world-wide practice that has been shaped by identifiable historical

processes.

RAM-WAN – RED DE ANTROPOLOGÍAS DEL MUNDO – WORLD Created Date: 8/7/2009 10:43:10 AM RAM-WAN – RED DE ANTROPOLOGÍAS DEL MUNDO – WORLD The purpose of the present web page is to support the formation of a self-organizing world anthropologies network. Conceived as a process we hope that the network will constitute a dialogic space for discussing ‘anthropology’ in its relation to a multiplicity of world-making processes and events.

RAM-WAN_PEOPLE

RAM-WAN. Contact and information admin@ram-wan.net. Asia. Yasmeen Arif Fellow, Center for the Studies of Developing Societies CSDS. Delhi. arif.yasmeen@gmail.com

FAYE V. HARRISON

dismantling anthropology’s domestiC and international peripheries Faye V. Harrison If, as Boaventura de Sousa Santos (2008) and others have argued, another knowledge or other knowledges are possible beyond the imperial gatekeeping of northern epistemologies, then anthro- THE PRODUCTION OF OTHER KNOWLEDGES AND ITS TENSIONS: … The Production of Other Knowledges and its Tensions 15 The Inter-American Hub of Peruvian Anthropology Andeanism (as a set of academic ideas and fieldwork practices) emerged in dialogue FAYE V. HARRISON ALCIDA RITA RAMOS 4 Yasmeen Arif This issue was intended as a volume that would collect a set of presentations made at a panel organized by Gustavo Ribeiro and myself at the IUAES Inter-Congress held in Antalya, Turkey,

CAPÍTULO 2

I. Epistemologías y metodologías feministas. Capítulo 2 47 lenguaje el giro lingüístico y cultural de moda con pretensiones universales. Para este autor, la noción de

RAM-WAN

Created Date: 8/7/2014 12:43:56 AM RAM-WAN – RED DE ANTROPOLOGÍAS DEL MUNDO – WORLD Created Date: 8/7/2009 10:43:10 AM ESTUDIOS CULTURALES EN AMÉRICA LATINA función que la demostrar lo que ya se sabía de antemano. En un abierto contraste con el reduccionismo, Hall ( 2010) considera que los estudios culturales son no reduccionistas. RAM-WAN – RED DE ANTROPOLOGÍAS DEL MUNDO – WORLD Created Date: 8/11/2009 10:31:29 PM RAM-WAN – RED DE ANTROPOLOGÍAS DEL MUNDO – …TRANSLATE THIS PAGE ram-wan – Red de Antropologías del Mundo – World Anthropologies Network. La Red de Antropologías del Mundo (RAM) N ecesariamente multilingüe, multilocalizada y organizada tanto virtualmente como en eventos e intervenciones concretas, imaginamos la RAM como un entramado de discusión e intervención sobre las heterogeneidades de

las

THE STAGE OF MODERNITY The Stage of Modernity 3 ing from the supervisors to the slaves, Paul Gilroy suggests we see the slave ships as "the living means" for articulating the new modes of po- WORLD ANTHROPOLOGIES World Anthropologies Cosmopolitics for a New Global Scenario in Anthropology1 Gustavo Lins Ribeiro University of Brasilia Abstract In this article, anthropology is seen as a Western cosmopolitics that consolidated itself as a formal academic discipline in the 20th

century within a

WORLD ANTHROPOLOGIES NETWORK (WAN) RED DE ANTROPOLOGÍAS Contributors / Autores Yasmeen Arif has a PhD in Social Anthropology from the Depar tment of Sociology at the University of Delhi and is currently Associate Fellow at the Center for the Study of Developing Societies in Delhi. Also a member of the WAN Collective. CRITICALLY MODERN: ALTERNATIVES, ALTERITIES, ANTHROPOLOGIES rality, that is, the position of the subject located in that place. Thus, modernity has to do with these aspects and moments in the develop-ment of world capitalism that require the projection of the

individual or

DE-COLONIZING KNOWLEDGE AND PRACTICE: A DIALOGIC … ork 2006, 1(2): 91-108 nal 92 Yehia including a discussion of the implications for ethnography and for decolonizing the academy. I finally state what I believe are remaining problems within both frameworks from the perspective of a decolonial K’E, HOZHÓ, AND NON-GOVERNMENTAL POLITICS ON THE NAVAJO K’e, Hozhó, and Non-governmental Politics 113 early 21st century struggles over energy development and tribal governance. However, throughout the 20th century, the sense of being Diné was continually challenged, reshaped, and amalgamated through a series of WORLD ANTHROPOLOGIES ANTH 327 Fall 2002 Arturo Escobar with Eduardo Restrepo World Anthropologies Course Description This seminar is intended as a space of research and reflection on ANTH 327 - RAM-WANWEB VIEW Spring 2005. Arturo Escobar. World Anthropologies. Course Description. This seminar is intended as a space of reflection on anthropology as a world-wide practice that has been shaped by identifiable historical

processes.

RAM-WAN – RED DE ANTROPOLOGÍAS DEL MUNDO – WORLD Created Date: 8/7/2009 10:43:10 AM RAM-WAN – RED DE ANTROPOLOGÍAS DEL MUNDO – …TRANSLATE THIS PAGE ram-wan – Red de Antropologías del Mundo – World Anthropologies Network. La Red de Antropologías del Mundo (RAM) N ecesariamente multilingüe, multilocalizada y organizada tanto virtualmente como en eventos e intervenciones concretas, imaginamos la RAM como un entramado de discusión e intervención sobre las heterogeneidades de

las

THE STAGE OF MODERNITY The Stage of Modernity 3 ing from the supervisors to the slaves, Paul Gilroy suggests we see the slave ships as "the living means" for articulating the new modes of po- WORLD ANTHROPOLOGIES World Anthropologies Cosmopolitics for a New Global Scenario in Anthropology1 Gustavo Lins Ribeiro University of Brasilia Abstract In this article, anthropology is seen as a Western cosmopolitics that consolidated itself as a formal academic discipline in the 20th

century within a

WORLD ANTHROPOLOGIES NETWORK (WAN) RED DE ANTROPOLOGÍAS Contributors / Autores Yasmeen Arif has a PhD in Social Anthropology from the Depar tment of Sociology at the University of Delhi and is currently Associate Fellow at the Center for the Study of Developing Societies in Delhi. Also a member of the WAN Collective. CRITICALLY MODERN: ALTERNATIVES, ALTERITIES, ANTHROPOLOGIES rality, that is, the position of the subject located in that place. Thus, modernity has to do with these aspects and moments in the develop-ment of world capitalism that require the projection of the

individual or

DE-COLONIZING KNOWLEDGE AND PRACTICE: A DIALOGIC … ork 2006, 1(2): 91-108 nal 92 Yehia including a discussion of the implications for ethnography and for decolonizing the academy. I finally state what I believe are remaining problems within both frameworks from the perspective of a decolonial K’E, HOZHÓ, AND NON-GOVERNMENTAL POLITICS ON THE NAVAJO K’e, Hozhó, and Non-governmental Politics 113 early 21st century struggles over energy development and tribal governance. However, throughout the 20th century, the sense of being Diné was continually challenged, reshaped, and amalgamated through a series of WORLD ANTHROPOLOGIES ANTH 327 Fall 2002 Arturo Escobar with Eduardo Restrepo World Anthropologies Course Description This seminar is intended as a space of research and reflection on ANTH 327 - RAM-WANWEB VIEW Spring 2005. Arturo Escobar. World Anthropologies. Course Description. This seminar is intended as a space of reflection on anthropology as a world-wide practice that has been shaped by identifiable historical

processes.

RAM-WAN – RED DE ANTROPOLOGÍAS DEL MUNDO – WORLD Created Date: 8/7/2009 10:43:10 AM RAM-WAN – RED DE ANTROPOLOGÍAS DEL MUNDO – WORLD The purpose of the present web page is to support the formation of a self-organizing world anthropologies network. Conceived as a process we hope that the network will constitute a dialogic space for discussing ‘anthropology’ in its relation to a multiplicity of world-making processes and events.

RAM-WAN_PEOPLE

RAM-WAN. Contact and information admin@ram-wan.net. Asia. Yasmeen Arif Fellow, Center for the Studies of Developing Societies CSDS. Delhi. arif.yasmeen@gmail.com

FAYE V. HARRISON

dismantling anthropology’s domestiC and international peripheries Faye V. Harrison If, as Boaventura de Sousa Santos (2008) and others have argued, another knowledge or other knowledges are possible beyond the imperial gatekeeping of northern epistemologies, then anthro- THE PRODUCTION OF OTHER KNOWLEDGES AND ITS TENSIONS: … The Production of Other Knowledges and its Tensions 15 The Inter-American Hub of Peruvian Anthropology Andeanism (as a set of academic ideas and fieldwork practices) emerged in dialogue FAYE V. HARRISON ALCIDA RITA RAMOS 4 Yasmeen Arif This issue was intended as a volume that would collect a set of presentations made at a panel organized by Gustavo Ribeiro and myself at the IUAES Inter-Congress held in Antalya, Turkey,

CAPÍTULO 2

I. Epistemologías y metodologías feministas. Capítulo 2 47 lenguaje el giro lingüístico y cultural de moda con pretensiones universales. Para este autor, la noción de

RAM-WAN

Created Date: 8/7/2014 12:43:56 AM RAM-WAN – RED DE ANTROPOLOGÍAS DEL MUNDO – WORLD Created Date: 8/7/2009 10:43:10 AM ESTUDIOS CULTURALES EN AMÉRICA LATINA función que la demostrar lo que ya se sabía de antemano. En un abierto contraste con el reduccionismo, Hall ( 2010) considera que los estudios culturales son no reduccionistas. RAM-WAN – RED DE ANTROPOLOGÍAS DEL MUNDO – WORLD Created Date: 8/11/2009 10:31:29 PM RAM-WAN – RED DE ANTROPOLOGÍAS DEL MUNDO – …TRANSLATE THIS PAGE ram-wan – Red de Antropologías del Mundo – World Anthropologies Network. La Red de Antropologías del Mundo (RAM) N ecesariamente multilingüe, multilocalizada y organizada tanto virtualmente como en eventos e intervenciones concretas, imaginamos la RAM como un entramado de discusión e intervención sobre las heterogeneidades de

las

THE STAGE OF MODERNITY The Stage of Modernity 3 ing from the supervisors to the slaves, Paul Gilroy suggests we see the slave ships as "the living means" for articulating the new modes of po- WORLD ANTHROPOLOGIES World Anthropologies Cosmopolitics for a New Global Scenario in Anthropology1 Gustavo Lins Ribeiro University of Brasilia Abstract In this article, anthropology is seen as a Western cosmopolitics that consolidated itself as a formal academic discipline in the 20th

century within a

WORLD ANTHROPOLOGIES NETWORK (WAN) RED DE ANTROPOLOGÍAS Contributors / Autores Yasmeen Arif has a PhD in Social Anthropology from the Depar tment of Sociology at the University of Delhi and is currently Associate Fellow at the Center for the Study of Developing Societies in Delhi. Also a member of the WAN Collective. CRITICALLY MODERN: ALTERNATIVES, ALTERITIES, ANTHROPOLOGIES rality, that is, the position of the subject located in that place. Thus, modernity has to do with these aspects and moments in the develop-ment of world capitalism that require the projection of the

individual or

DE-COLONIZING KNOWLEDGE AND PRACTICE: A DIALOGIC … ork 2006, 1(2): 91-108 nal 92 Yehia including a discussion of the implications for ethnography and for decolonizing the academy. I finally state what I believe are remaining problems within both frameworks from the perspective of a decolonial K’E, HOZHÓ, AND NON-GOVERNMENTAL POLITICS ON THE NAVAJO K’e, Hozhó, and Non-governmental Politics 113 early 21st century struggles over energy development and tribal governance. However, throughout the 20th century, the sense of being Diné was continually challenged, reshaped, and amalgamated through a series of WORLD ANTHROPOLOGIES ANTH 327 Fall 2002 Arturo Escobar with Eduardo Restrepo World Anthropologies Course Description This seminar is intended as a space of research and reflection on ANTH 327 - RAM-WANWEB VIEW Spring 2005. Arturo Escobar. World Anthropologies. Course Description. This seminar is intended as a space of reflection on anthropology as a world-wide practice that has been shaped by identifiable historical

processes.

RAM-WAN – RED DE ANTROPOLOGÍAS DEL MUNDO – WORLD Created Date: 8/7/2009 10:43:10 AM RAM-WAN – RED DE ANTROPOLOGÍAS DEL MUNDO – …TRANSLATE THIS PAGE ram-wan – Red de Antropologías del Mundo – World Anthropologies Network. La Red de Antropologías del Mundo (RAM) N ecesariamente multilingüe, multilocalizada y organizada tanto virtualmente como en eventos e intervenciones concretas, imaginamos la RAM como un entramado de discusión e intervención sobre las heterogeneidades de

las

THE STAGE OF MODERNITY The Stage of Modernity 3 ing from the supervisors to the slaves, Paul Gilroy suggests we see the slave ships as "the living means" for articulating the new modes of po- WORLD ANTHROPOLOGIES World Anthropologies Cosmopolitics for a New Global Scenario in Anthropology1 Gustavo Lins Ribeiro University of Brasilia Abstract In this article, anthropology is seen as a Western cosmopolitics that consolidated itself as a formal academic discipline in the 20th

century within a

WORLD ANTHROPOLOGIES NETWORK (WAN) RED DE ANTROPOLOGÍAS Contributors / Autores Yasmeen Arif has a PhD in Social Anthropology from the Depar tment of Sociology at the University of Delhi and is currently Associate Fellow at the Center for the Study of Developing Societies in Delhi. Also a member of the WAN Collective. CRITICALLY MODERN: ALTERNATIVES, ALTERITIES, ANTHROPOLOGIES rality, that is, the position of the subject located in that place. Thus, modernity has to do with these aspects and moments in the develop-ment of world capitalism that require the projection of the

individual or

DE-COLONIZING KNOWLEDGE AND PRACTICE: A DIALOGIC … ork 2006, 1(2): 91-108 nal 92 Yehia including a discussion of the implications for ethnography and for decolonizing the academy. I finally state what I believe are remaining problems within both frameworks from the perspective of a decolonial K’E, HOZHÓ, AND NON-GOVERNMENTAL POLITICS ON THE NAVAJO K’e, Hozhó, and Non-governmental Politics 113 early 21st century struggles over energy development and tribal governance. However, throughout the 20th century, the sense of being Diné was continually challenged, reshaped, and amalgamated through a series of WORLD ANTHROPOLOGIES ANTH 327 Fall 2002 Arturo Escobar with Eduardo Restrepo World Anthropologies Course Description This seminar is intended as a space of research and reflection on ANTH 327 - RAM-WANWEB VIEW Spring 2005. Arturo Escobar. World Anthropologies. Course Description. This seminar is intended as a space of reflection on anthropology as a world-wide practice that has been shaped by identifiable historical

processes.

RAM-WAN – RED DE ANTROPOLOGÍAS DEL MUNDO – WORLD Created Date: 8/7/2009 10:43:10 AM RAM-WAN – RED DE ANTROPOLOGÍAS DEL MUNDO – WORLD The purpose of the present web page is to support the formation of a self-organizing world anthropologies network. Conceived as a process we hope that the network will constitute a dialogic space for discussing ‘anthropology’ in its relation to a multiplicity of world-making processes and events.

RAM-WAN_PEOPLE

RAM-WAN. Contact and information admin@ram-wan.net. Asia. Yasmeen Arif Fellow, Center for the Studies of Developing Societies CSDS. Delhi. arif.yasmeen@gmail.com

FAYE V. HARRISON

dismantling anthropology’s domestiC and international peripheries Faye V. Harrison If, as Boaventura de Sousa Santos (2008) and others have argued, another knowledge or other knowledges are possible beyond the imperial gatekeeping of northern epistemologies, then anthro- THE PRODUCTION OF OTHER KNOWLEDGES AND ITS TENSIONS: … The Production of Other Knowledges and its Tensions 15 The Inter-American Hub of Peruvian Anthropology Andeanism (as a set of academic ideas and fieldwork practices) emerged in dialogue FAYE V. HARRISON ALCIDA RITA RAMOS 4 Yasmeen Arif This issue was intended as a volume that would collect a set of presentations made at a panel organized by Gustavo Ribeiro and myself at the IUAES Inter-Congress held in Antalya, Turkey,

CAPÍTULO 2

I. Epistemologías y metodologías feministas. Capítulo 2 47 lenguaje el giro lingüístico y cultural de moda con pretensiones universales. Para este autor, la noción de

RAM-WAN

Created Date: 8/7/2014 12:43:56 AM RAM-WAN – RED DE ANTROPOLOGÍAS DEL MUNDO – WORLD Created Date: 8/7/2009 10:43:10 AM ESTUDIOS CULTURALES EN AMÉRICA LATINA función que la demostrar lo que ya se sabía de antemano. En un abierto contraste con el reduccionismo, Hall ( 2010) considera que los estudios culturales son no reduccionistas. RAM-WAN – RED DE ANTROPOLOGÍAS DEL MUNDO – WORLD Created Date: 8/11/2009 10:31:29 PM RAM-WAN – RED DE ANTROPOLOGÍAS DEL MUNDO – WORLD La Red de Antropologías del Mundo (RAM) Necesariamente multilingüe, multilocalizada y organizada tanto virtualmente como en eventos e intervenciones concretas, imaginamos la RAM como un entramado de discusión e intervención sobre las heterogeneidades de las antropologías mundialmente y las geopolíticas de conocimiento implicadas en su producción. THE STAGE OF MODERNITY The Stage of Modernity 3 ing from the supervisors to the slaves, Paul Gilroy suggests we see the slave ships as "the living means" for articulating the new modes of po- WORLD ANTHROPOLOGIES World Anthropologies Cosmopolitics for a New Global Scenario in Anthropology1 Gustavo Lins Ribeiro University of Brasilia Abstract In this article, anthropology is seen as a Western cosmopolitics that consolidated itself as a formal academic discipline in the 20th

century within a

WORLD ANTHROPOLOGIES NETWORK (WAN) RED DE ANTROPOLOGÍAS Contributors / Autores Yasmeen Arif has a PhD in Social Anthropology from the Depar tment of Sociology at the University of Delhi and is currently Associate Fellow at the Center for the Study of Developing Societies in Delhi. Also a member of the WAN Collective. DE-COLONIZING KNOWLEDGE AND PRACTICE: A DIALOGIC … ork 2006, 1(2): 91-108 nal 92 Yehia including a discussion of the implications for ethnography and for decolonizing the academy. I finally state what I believe are remaining problems within both frameworks from the perspective of a decolonial CRITICALLY MODERN: ALTERNATIVES, ALTERITIES, ANTHROPOLOGIES rality, that is, the position of the subject located in that place. Thus, modernity has to do with these aspects and moments in the develop-ment of world capitalism that require the projection of the

individual or

K’E, HOZHÓ, AND NON-GOVERNMENTAL POLITICS ON THE NAVAJO K’e, Hozhó, and Non-governmental Politics 113 early 21st century struggles over energy development and tribal governance. However, throughout the 20th century, the sense of being Diné was continually challenged, reshaped, and amalgamated through a series of WORLD ANTHROPOLOGIES ANTH 327 Fall 2002 Arturo Escobar with Eduardo Restrepo World Anthropologies Course Description This seminar is intended as a space of research and reflection on ANTH 327 - RAM-WANWEB VIEW Spring 2005. Arturo Escobar. World Anthropologies. Course Description. This seminar is intended as a space of reflection on anthropology as a world-wide practice that has been shaped by identifiable historical

processes.

RAM-WAN – RED DE ANTROPOLOGÍAS DEL MUNDO – WORLD Created Date: 8/7/2009 10:43:10 AM RAM-WAN – RED DE ANTROPOLOGÍAS DEL MUNDO – WORLD La Red de Antropologías del Mundo (RAM) Necesariamente multilingüe, multilocalizada y organizada tanto virtualmente como en eventos e intervenciones concretas, imaginamos la RAM como un entramado de discusión e intervención sobre las heterogeneidades de las antropologías mundialmente y las geopolíticas de conocimiento implicadas en su producción. THE STAGE OF MODERNITY The Stage of Modernity 3 ing from the supervisors to the slaves, Paul Gilroy suggests we see the slave ships as "the living means" for articulating the new modes of po- WORLD ANTHROPOLOGIES World Anthropologies Cosmopolitics for a New Global Scenario in Anthropology1 Gustavo Lins Ribeiro University of Brasilia Abstract In this article, anthropology is seen as a Western cosmopolitics that consolidated itself as a formal academic discipline in the 20th

century within a

WORLD ANTHROPOLOGIES NETWORK (WAN) RED DE ANTROPOLOGÍAS Contributors / Autores Yasmeen Arif has a PhD in Social Anthropology from the Depar tment of Sociology at the University of Delhi and is currently Associate Fellow at the Center for the Study of Developing Societies in Delhi. Also a member of the WAN Collective. DE-COLONIZING KNOWLEDGE AND PRACTICE: A DIALOGIC … ork 2006, 1(2): 91-108 nal 92 Yehia including a discussion of the implications for ethnography and for decolonizing the academy. I finally state what I believe are remaining problems within both frameworks from the perspective of a decolonial CRITICALLY MODERN: ALTERNATIVES, ALTERITIES, ANTHROPOLOGIES rality, that is, the position of the subject located in that place. Thus, modernity has to do with these aspects and moments in the develop-ment of world capitalism that require the projection of the

individual or

K’E, HOZHÓ, AND NON-GOVERNMENTAL POLITICS ON THE NAVAJO K’e, Hozhó, and Non-governmental Politics 113 early 21st century struggles over energy development and tribal governance. However, throughout the 20th century, the sense of being Diné was continually challenged, reshaped, and amalgamated through a series of WORLD ANTHROPOLOGIES ANTH 327 Fall 2002 Arturo Escobar with Eduardo Restrepo World Anthropologies Course Description This seminar is intended as a space of research and reflection on ANTH 327 - RAM-WANWEB VIEW Spring 2005. Arturo Escobar. World Anthropologies. Course Description. This seminar is intended as a space of reflection on anthropology as a world-wide practice that has been shaped by identifiable historical

processes.

RAM-WAN – RED DE ANTROPOLOGÍAS DEL MUNDO – WORLD Created Date: 8/7/2009 10:43:10 AM RAM-WAN – RED DE ANTROPOLOGÍAS DEL MUNDO – WORLD The purpose of the present web page is to support the formation of a self-organizing world anthropologies network. Conceived as a process we hope that the network will constitute a dialogic space for discussing ‘anthropology’ in its relation to a multiplicity of world-making processes and events.

RAM-WAN_PEOPLE

RAM-WAN. Contact and information admin@ram-wan.net. Asia. Yasmeen Arif Fellow, Center for the Studies of Developing Societies CSDS. Delhi. arif.yasmeen@gmail.com

FAYE V. HARRISON

dismantling anthropology’s domestiC and international peripheries Faye V. Harrison If, as Boaventura de Sousa Santos (2008) and others have argued, another knowledge or other knowledges are possible beyond the imperial gatekeeping of northern epistemologies, then anthro- THE PRODUCTION OF OTHER KNOWLEDGES AND ITS TENSIONS: … The Production of Other Knowledges and its Tensions 15 The Inter-American Hub of Peruvian Anthropology Andeanism (as a set of academic ideas and fieldwork practices) emerged in dialogue FAYE V. HARRISON ALCIDA RITA RAMOS 4 Yasmeen Arif This issue was intended as a volume that would collect a set of presentations made at a panel organized by Gustavo Ribeiro and myself at the IUAES Inter-Congress held in Antalya, Turkey,

RAM-WAN

Created Date: 8/7/2014 12:43:56 AM

CAPÍTULO 2

I. Epistemologías y metodologías feministas. Capítulo 2 47 lenguaje el giro lingüístico y cultural de moda con pretensiones universales. Para este autor, la noción de RAM-WAN – RED DE ANTROPOLOGÍAS DEL MUNDO – WORLD ram-wan – Red de Antropologías del Mundo – World RAM-WAN – RED DE ANTROPOLOGÍAS DEL MUNDO – WORLD Created Date: 8/7/2009 10:43:10 AM ESTUDIOS CULTURALES EN AMÉRICA LATINA función que la demostrar lo que ya se sabía de antemano. En un abierto contraste con el reduccionismo, Hall ( 2010) considera que los estudios culturales son no reduccionistas.

Ir al contenido

ram-wan

Red de Antropologías del Mundo – World Anthropologies Network

Menú

* documentos

* e-journal

* seminarios

* enlaces

La Red de Antropologías del Mundo (RAM) Necesariamente multilingüe, multilocalizada y organizada tanto virtualmente como en eventos e intervenciones concretas, imaginamos la RAM como un entramado de discusión e intervención sobre las heterogeneidades de las antropologías mundialmente y las geopolíticas de conocimiento implicadas en su producción. La RAM se propone contribuir a transformar las actuales condiciones y circuitos de conversabilidad entre los antropólogos /as en el mundo reconociendo la pluralidad de posiciones y las relaciones de poder que subyacen a las diversas locaciones. No es una celebración del multiculturalismo al interior de la antropología, no es el ‘descubrimiento’ de la diferencia al interior de la antropología. Antes bien, es la problematización de los mecanismos sobre los que se normalizan y naturalizan ciertas modalidades y tradiciones antropológicas desempoderando otras antropologías y antropologías

de otro modo.

El colectivo que impulsa la RAM ha realizado una serie de actividades. Hemos tenido reuniones informales usando congresos en Estados Unidos como la ASOCIACIÓN ANTROPOLÓGICA AMERICANA (AAA) y la LASA. En 2002 organizamos un taller en el AAA, al cual atendió un buen número de personas (especialmente por Latinoamericanos que trabajan en los Estados Unidos). Además, en 2003 realizamos en Europa una conferencia internacional con la ayuda de la Wenner-Gren Foundation. De esta conferencia saldrá próximamente publicado un libro que recoge las diferentes ponencias. En la revista de la Asociación Antropológica Europea hemos publicado lo que consideramos el manifiesto del RAM. También hemos coordinado la enseñanza de varios seminarios de postgrado en los Estados Unidos (Universidad de Carolina del Norte-Chapel Hill y Universidad de California-Davis) y en el Brasil (Universidad de Brasilia) para discutir la relación entre la antropología y las otras antropologías. Estas experiencias nos han motivado a apoyar programas de entrenamiento doctoral alternativos (como el programa en la Universidad del Cauca en Popayán, Colombia). Así como el diseño de una red regional de doctorados en América Latina explorando la combinación de las tecnologías virtuales con las presenciales en los procesos de enseñanza.

* documentos

* e-journal

* seminarios

* enlaces

ram-wan Creado con WordPress