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JAINWORLDPHILOSOPHYSOCIETIES-SANGHSEDUCATIONLITERATURELIBRARYTEMPLES Jainworld was the first to bring Jainism to digital space by creating very first online Jain resource and is the de facto entry point globally to the exciting world of Jainism. Our Mission 24L plan makes sure that Jainworld extends coverage to 97% of the global population from 187 countries. It has already translated Jainism in 41 languagesand
JAIN PLAYS/SKITS
Jainworld is a non-profit organization dedicated to the preservation of Jain tradition of wisdom, compassion, equality, brotherhood, universal well-being and spirituality. ELEPHANT AND THE BLIND MEN ELEPHANT AND THE BLIND MEN Once upon a time, there lived six blind men in a village. One day the villagers told them, "Hey, there is an elephant in the village today." They had no idea what an elephant is. They decided, "Even though we would not be able to see it, let us MENTAL ATTITUDE (LESHYA) Mental Attitude (Leshya) In the Jainism, there is a great deal of importance given to the leshya. A leshya refers to the state of mind, mental attitude. Our activities reflect our attitude. The following illustration shows how our activities vary with the states of our attitude. Once there were sixASRAV - JAINWORLD
Asrav. Asrav means inflow and according to Jain philosophy defined as the inflow of karmas to the soul. The influx of karmas occurs at every second in life. It is this process that keeps our souls wandering in this universe and prevents it from being free. Let us say that you went boating and were having aTATTVARTH SUTRA
Tattvarth Sutra. YOU need KRUTI DEV 011 (k011.ttf) fonts to read SANSKRIT skript DOWNLOAD. Tatvarth Sutra. Acharya Uma Swami. English Upadhaya Shritsagar. Auspicious Prayer. We pray to those. who have led the path to salvation, who have destroyed the mountains of karma, and. THE COMPASSION OF THE ELEPHANT The Compassion Of The Elephant ONCE UPON A TIME, THERE LIVED AN ELEPHANT IN A FOREST AMONG MANY OTHER ANIMALS.ONCE A BIG WILD FIRE BROKE OUT IN A FOREST. TO SAVE THEMSELVES, ALL THE ANIMALS INCLUDING THE ELEPHANT RAN TO A SAFE AREA. SOON, THE AREA GOT VERY CROWDEDDR. ANUPAM JAIN
Dr. Anupam Jain Mr. Anupam Jain Mr.Anupam Jain , a modern mathematician, was born on 17th June 1958 in Bahraich, Uttar Pradesh. He obtained his B.Sc. and M.Sc. degrees with distinction from C.L.Jain Degree College, Firozabad, affiliated to Agra University. Staying in Jain Boarding House at CHAHADHALA - JAINWORLD Le samayasāra. Introduction. Chapitre 1 – Le Jiva ou l’âme. Chapitre 2 – L’ajiva ou le sans âme. Chapitre 3 – Karta et karma – L’acteur et l’action. Chapitre 4 – unya et papa – La vertu et le vice. Chapitre 5 – Le samvara – Le blocage de l’afflux karmique. Chapitre 6 – Le nirjara – L’effacement deskarmas.
SHATKHANDAGAM
Jainworld is a non-profit organization dedicated to the preservation of Jain tradition of wisdom, compassion, equality, brotherhood, universal well-being and spirituality.HOME -
JAINWORLDPHILOSOPHYSOCIETIES-SANGHSEDUCATIONLITERATURELIBRARYTEMPLES Jainworld was the first to bring Jainism to digital space by creating very first online Jain resource and is the de facto entry point globally to the exciting world of Jainism. Our Mission 24L plan makes sure that Jainworld extends coverage to 97% of the global population from 187 countries. It has already translated Jainism in 41 languagesand
JAIN PLAYS/SKITS
Jainworld is a non-profit organization dedicated to the preservation of Jain tradition of wisdom, compassion, equality, brotherhood, universal well-being and spirituality. ELEPHANT AND THE BLIND MEN ELEPHANT AND THE BLIND MEN Once upon a time, there lived six blind men in a village. One day the villagers told them, "Hey, there is an elephant in the village today." They had no idea what an elephant is. They decided, "Even though we would not be able to see it, let us MENTAL ATTITUDE (LESHYA) Mental Attitude (Leshya) In the Jainism, there is a great deal of importance given to the leshya. A leshya refers to the state of mind, mental attitude. Our activities reflect our attitude. The following illustration shows how our activities vary with the states of our attitude. Once there were sixASRAV - JAINWORLD
Asrav. Asrav means inflow and according to Jain philosophy defined as the inflow of karmas to the soul. The influx of karmas occurs at every second in life. It is this process that keeps our souls wandering in this universe and prevents it from being free. Let us say that you went boating and were having aTATTVARTH SUTRA
Tattvarth Sutra. YOU need KRUTI DEV 011 (k011.ttf) fonts to read SANSKRIT skript DOWNLOAD. Tatvarth Sutra. Acharya Uma Swami. English Upadhaya Shritsagar. Auspicious Prayer. We pray to those. who have led the path to salvation, who have destroyed the mountains of karma, and. THE COMPASSION OF THE ELEPHANT The Compassion Of The Elephant ONCE UPON A TIME, THERE LIVED AN ELEPHANT IN A FOREST AMONG MANY OTHER ANIMALS.ONCE A BIG WILD FIRE BROKE OUT IN A FOREST. TO SAVE THEMSELVES, ALL THE ANIMALS INCLUDING THE ELEPHANT RAN TO A SAFE AREA. SOON, THE AREA GOT VERY CROWDEDDR. ANUPAM JAIN
Dr. Anupam Jain Mr. Anupam Jain Mr.Anupam Jain , a modern mathematician, was born on 17th June 1958 in Bahraich, Uttar Pradesh. He obtained his B.Sc. and M.Sc. degrees with distinction from C.L.Jain Degree College, Firozabad, affiliated to Agra University. Staying in Jain Boarding House at CHAHADHALA - JAINWORLD Le samayasāra. Introduction. Chapitre 1 – Le Jiva ou l’âme. Chapitre 2 – L’ajiva ou le sans âme. Chapitre 3 – Karta et karma – L’acteur et l’action. Chapitre 4 – unya et papa – La vertu et le vice. Chapitre 5 – Le samvara – Le blocage de l’afflux karmique. Chapitre 6 – Le nirjara – L’effacement deskarmas.
SHATKHANDAGAM
Jainworld is a non-profit organization dedicated to the preservation of Jain tradition of wisdom, compassion, equality, brotherhood, universal well-being and spirituality.FUNDAMENTALS
Introduction Jain philosophy can be described in various ways, but the most acceptable tradition is to describe it in terms of Tattvas or fundamentals. They are: Jiva (Soul): All living beings are called Jivas. Jivas have consciousness known as the soul, which is also called the atma (soul -BOOKS ONLINE
Jainworld is a non-profit organization dedicated to the preservation of Jain tradition of wisdom, compassion, equality, brotherhood, universal well-being and spirituality.PASSIONS (KASHAYS)
Passions (Kashays) The Kashaya (passions) means internal desires which move us in all kind of activities in our daily life. The word kashaya can be broken down into kasha, meaning worldly life and aya, meaning gain. Thus the literal meaning of kashaya is to gainPRATIKRAMAN
Pratikraman The soul, in its pure form, has infinite perception, infinite knowledge, infinite vigor, and is non-attached. These attributes are not seen in a worldly soul because it is soiled with karmas. By following religious principles and pious activities, we overcome our karmas and uplift our souls to the liberation. There arevarious kinds
THE FIVE BODIES
The Five Bodies First Steps To Jainism (Part-2) SANCHETI ASOO LAL BHANDARI MANAK MAL The Five Bodies Due to the Karma connection the soul, interlalia, acquires or is clothed in bodies through which it carries on its activities, discharging old karma (and generallyacquiring more in
NAMOKAR MANTRA
Namokar Mantra Namokar/Navkar Mantra NAMO ARIHANTANAM NAMO SIDDHANAM NAMO AYARIYANAM NAMO UVAJJHAYANAM NAMO LOE SAVVASAHUNAM ESO PANCH NAMOKKARO SAVVA PAVA PPANASANO MANGALANANCHA SAVVESIM PADHAMAM HAVEI MANGALAM NAMO AYARIYANAM I bow down to Acharyas. NAMO LOE SAVVASAHUNAMI bow
CHARITRA - JAINWORLD Charitra means the conduct. The conduct does not mean just doing good or bad things but it is more than that. Charitra allows us to restrain from our inner desires so that there would be no harm done to any other living creature no matter how minute it may be or in any form.WHO CAN BE SIDDHA
Who Can Be Siddha Jains feel that every soul has a potential to be liberated and it does not have any boundary of the religion, country, or cast. Jains believe that till there are chances for the bondage of karmas to happen, the soul’s liberation will be hampered. Therefore, what is the critical to THE FOURTEEN GUNASTHANS The Fourteen Gunasthans (Stages of Spiritual Development) SIDDHANT CHAKRAVARTY NEMICHANDR ACHARYA "Just as a chakravarty with the help of Sudarshan wheel conquers the six great lands, I (Nemichandra) have by virtue of my quest for truth, assimilated the six divisions of the scriptures of Jain philosophy (Shat Khandagam)". He was known as PREKSHA DHYANA ACHARYA MAHAPRAJNA Preksha Dhyana ACHARYA MAHAPRAJNA Preksha dhyana is a technique of meditation for attitudinal change, behavioural modification and,integrated development of personality. It is based on the wisdom of ancient philosophy and has been formulated in terms of modern scientific concepts. JAINWORLD THE FIRST AND MOST COMPREHENSIVE ONLINE RESOURCE FOR JAINSACROSS THE WORLD.
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