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Text
us now declare:
QUICUMQUE - CREEDS.NET QUICUMQUE vult salvus esse, ante omnia opus est, ut teneat catholicam fidem:: WHOEVER wishes to be saved must, above all, keep the Catholic faith.: Quam nisi quisque integram inviolatamque servaverit, absque dubio in aeternam peribit. For unless a person keeps this faith whole and entire, he will undoubtedly be lost forever.APOSTLES CREED
The Apostles Creed, developed between the second and ninth centuries as a baptismal creed for new Christians is the most popular creed used in worship by Western Christians. Its central doctrines are those of the Trinity and God the Creator. THE SCOTS CONFESSION THE SCOTS CONFESSION - Historical Note Three documents from the period of the Reformation are included in the Book of Confessions, eachoriginating in a
WESTMINSTER CONFESSION The Westminster Confession. CHAPTER 28. Of Baptism. I. Baptism is a sacrament of the New Testament, ordained by Jesus Christ, not only for the solemn admission of the party baptized into the visible Church, but also to be unto him a sign and seal of the covenant of grace, or his ingrafting into Christ, of regeneration, of remission of sins, and of his giving up unto God, through Jesus Christ A DECLARATION OF FAITH A DECLARATION OF FAITH (1977) The 197 th General Assembly (PCUSA, 1985) made its own the action of the 177th General Assembly (PCUS, 1977) with reference to A Declaration of Faith which is as follows: "That 'A Declaration of Faith' be adopted as a contemporary statement of faith, a reliable aid for Christian study, liturgy, and inspiration . . . . . . " (Minutes, PCUS, 1977, Part I, p. 168 WESTMINSTER CONFESSION The Westminster Confession. CHAPTER 29. Of the Lord's Supper. I. Our Lord Jesus, in the night wherein he was betrayed, instituted the sacrament of his body and blood, called the Lord's Supper, to be observed in his Church unto the end of the world; for the perpetual remembrance of the sacrifice of himself in his death, the sealing all benefits thereof unto true believers, their spiritual WESTMINSTER CONFESSION The Westminster Confession. CHAPTER 5. Of Providence. I. God, the great Creator of all things, doth uphold, direct dispose, and govern all creatures, actions, and things, from the greatest even to the least, by his most wise and holy providence, according to his infallible foreknowledge, and the free and immutable counsel of his own will, to the praise of the glory of his wisdom, power WESTMINSTER CONFESSION The Westminster Confession. CHAPTER 21. Of Religious Worship and the Sabbath-day. I. The light of nature showeth that there is a God, who hath lordship and sovereignty over all; is good, and doeth good unto all; and is therefore to be feared, loved, praised, called upon, trusted in, and served with all the hearth, and with all the soul, andwith all the might.
PRESBYTERIAN CREEDAL STANDARDS The Nicene Creed (ca AD 325-381) The Nicene Creed including Latin version and notes Resource page for the proposed contemporary translation of the Nicene Creed Written during the 4th century A.D. in an attempt to unify the Christian church under emperor Constantine.It is heavily influenced by the theologian Athanasius and the work of the first two ecumenical councils of Nicaea (325) and A MODERN AFFIRMATION A Modern Affirmation. Minister: Where the Spirit of the Lord is, there is the one true Church, apostolic and universal, whose holy faith letus now declare:
QUICUMQUE - CREEDS.NET QUICUMQUE vult salvus esse, ante omnia opus est, ut teneat catholicam fidem:: WHOEVER wishes to be saved must, above all, keep the Catholic faith.: Quam nisi quisque integram inviolatamque servaverit, absque dubio in aeternam peribit. For unless a person keeps this faith whole and entire, he will undoubtedly be lost forever.APOSTLES CREED
The Apostles Creed, developed between the second and ninth centuries as a baptismal creed for new Christians is the most popular creed used in worship by Western Christians. Its central doctrines are those of the Trinity and God the Creator. THE SCOTS CONFESSION THE SCOTS CONFESSION - Historical Note Three documents from the period of the Reformation are included in the Book of Confessions, eachoriginating in a
WESTMINSTER CONFESSION The Westminster Confession. CHAPTER 28. Of Baptism. I. Baptism is a sacrament of the New Testament, ordained by Jesus Christ, not only for the solemn admission of the party baptized into the visible Church, but also to be unto him a sign and seal of the covenant of grace, or his ingrafting into Christ, of regeneration, of remission of sins, and of his giving up unto God, through Jesus Christ A DECLARATION OF FAITH A DECLARATION OF FAITH (1977) The 197 th General Assembly (PCUSA, 1985) made its own the action of the 177th General Assembly (PCUS, 1977) with reference to A Declaration of Faith which is as follows: "That 'A Declaration of Faith' be adopted as a contemporary statement of faith, a reliable aid for Christian study, liturgy, and inspiration . . . . . . " (Minutes, PCUS, 1977, Part I, p. 168 WESTMINSTER CONFESSION The Westminster Confession. CHAPTER 29. Of the Lord's Supper. I. Our Lord Jesus, in the night wherein he was betrayed, instituted the sacrament of his body and blood, called the Lord's Supper, to be observed in his Church unto the end of the world; for the perpetual remembrance of the sacrifice of himself in his death, the sealing all benefits thereof unto true believers, their spiritual WESTMINSTER CONFESSION The Westminster Confession. CHAPTER 5. Of Providence. I. God, the great Creator of all things, doth uphold, direct dispose, and govern all creatures, actions, and things, from the greatest even to the least, by his most wise and holy providence, according to his infallible foreknowledge, and the free and immutable counsel of his own will, to the praise of the glory of his wisdom, power WESTMINSTER CONFESSION The Westminster Confession. CHAPTER 21. Of Religious Worship and the Sabbath-day. I. The light of nature showeth that there is a God, who hath lordship and sovereignty over all; is good, and doeth good unto all; and is therefore to be feared, loved, praised, called upon, trusted in, and served with all the hearth, and with all the soul, andwith all the might.
CREEDS OF THE BIBLE
1 Cor. 15:3-7: For I delivered to you as of first importance what I also received, that Christ died for our sins in accordance with the scriptures, that he was buried, that he was raised on the third day in accordance with the scriptures, and that he appeared to Cephas, thento the twelve.
PRESBYTERIAN CREEDAL STANDARDS The Nicene Creed (ca AD 325-381) The Nicene Creed including Latin version and notes Resource page for the proposed contemporary translation of the Nicene Creed Written during the 4th century A.D. in an attempt to unify the Christian church under emperor Constantine.It is heavily influenced by the theologian Athanasius and the work of the first two ecumenical councils of Nicaea (325) and THE SCOTS CONFESSION THE SCOTS CONFESSION - Historical Note Three documents from the period of the Reformation are included in the Book of Confessions, eachoriginating in a
APOSTLES CREED
The Apostles Creed, developed between the second and ninth centuries as a baptismal creed for new Christians is the most popular creed used in worship by Western Christians. Its central doctrines are those of the Trinity and God the Creator. 1689 BAPTIST CONFESSION OF FAITH Baptist Confession of Faith (1689) Rewritten in modern English by Andrew Kerkham 1st ed. 1999, revised ed. 2001 Andrew Kerkham /h2> The Baptist Confession of Faith of 1689 has its roots firmly in the Westminster Confession of Faith of 1647. It differs from the Westminster Confession in adding Chapter 20 (The Gospel and its Gracious Extent), and in its understanding of the Church and Baptism.THE NICENE CREED
The Nicene Creed, Written during the 4th century A.D. in an attempt to unify the Christian church under emperor Constantine. It is heavily influenced by the theologian Athanasius and the work of the first two ecumenical councils of Nicaea (325) and Constantinople (381). It was adopted by the council of Chaldedon in A.D. 451. Its central doctrines are those of the Person of Jesus Christ and the WESTMINSTER CONFESSION The Westminster Confession. CHAPTER 5. Of Providence. I. God, the great Creator of all things, doth uphold, direct dispose, and govern all creatures, actions, and things, from the greatest even to the least, by his most wise and holy providence, according to his infallible foreknowledge, and the free and immutable counsel of his own will, to the praise of the glory of his wisdom, power WESTMINSTER CONFESSION The Westminster Confession. CHAPTER 3. Of God's Eternal Decree. I. God from all eternity did by the most and holy counsel of his own will, freely and unchangeably ordain whatsoever comes to pass; yet so as thereby neither is God the author of sin; nor is violence offered to the will of the creatures, nor is the liberty or contingency of second causes taken away, but rather established. WESTMINSTER CONFESSION The Westminster Confession. CHAPTER 2. Of God, and of the Holy Trinity. I. There is but one only living and true God, who is infinite in being and perfection, a most pure spirit, invisible, without body, parts, or passions, immutable, immense, eternal, incomprehensible, almighty, most wise, most holy, most free, most absolute, working all things according to the counsel of his own immutable WESTMINSTER CONFESSION The Westminster Confession. CHAPTER 24. Of Marriage and Divorce. I. Marriage is to be between one man and one woman: neither is it lawful for any man to have more than one wife, nor for any woman to have more than one husband at the same time. PRESBYTERIAN CREEDAL STANDARDS The Nicene Creed (ca AD 325-381) The Nicene Creed including Latin version and notes Resource page for the proposed contemporary translation of the Nicene Creed Written during the 4th century A.D. in an attempt to unify the Christian church under emperor Constantine.It is heavily influenced by the theologian Athanasius and the work of the first two ecumenical councils of Nicaea (325) and A MODERN AFFIRMATION A Modern Affirmation. Minister: Where the Spirit of the Lord is, there is the one true Church, apostolic and universal, whose holy faith letus now declare:
QUICUMQUE - CREEDS.NET QUICUMQUE vult salvus esse, ante omnia opus est, ut teneat catholicam fidem:: WHOEVER wishes to be saved must, above all, keep the Catholic faith.: Quam nisi quisque integram inviolatamque servaverit, absque dubio in aeternam peribit. For unless a person keeps this faith whole and entire, he will undoubtedly be lost forever.APOSTLES CREED
The Apostles Creed, developed between the second and ninth centuries as a baptismal creed for new Christians is the most popular creed used in worship by Western Christians. Its central doctrines are those of the Trinity and God the Creator. THE SCOTS CONFESSION THE SCOTS CONFESSION - Historical Note Three documents from the period of the Reformation are included in the Book of Confessions, eachoriginating in a
WESTMINSTER CONFESSION The Westminster Confession. CHAPTER 28. Of Baptism. I. Baptism is a sacrament of the New Testament, ordained by Jesus Christ, not only for the solemn admission of the party baptized into the visible Church, but also to be unto him a sign and seal of the covenant of grace, or his ingrafting into Christ, of regeneration, of remission of sins, and of his giving up unto God, through Jesus Christ A DECLARATION OF FAITH A DECLARATION OF FAITH (1977) The 197 th General Assembly (PCUSA, 1985) made its own the action of the 177th General Assembly (PCUS, 1977) with reference to A Declaration of Faith which is as follows: "That 'A Declaration of Faith' be adopted as a contemporary statement of faith, a reliable aid for Christian study, liturgy, and inspiration . . . . . . " (Minutes, PCUS, 1977, Part I, p. 168 WESTMINSTER CONFESSION The Westminster Confession. CHAPTER 29. Of the Lord's Supper. I. Our Lord Jesus, in the night wherein he was betrayed, instituted the sacrament of his body and blood, called the Lord's Supper, to be observed in his Church unto the end of the world; for the perpetual remembrance of the sacrifice of himself in his death, the sealing all benefits thereof unto true believers, their spiritual WESTMINSTER CONFESSION The Westminster Confession. CHAPTER 5. Of Providence. I. God, the great Creator of all things, doth uphold, direct dispose, and govern all creatures, actions, and things, from the greatest even to the least, by his most wise and holy providence, according to his infallible foreknowledge, and the free and immutable counsel of his own will, to the praise of the glory of his wisdom, power WESTMINSTER CONFESSION The Westminster Confession. CHAPTER 21. Of Religious Worship and the Sabbath-day. I. The light of nature showeth that there is a God, who hath lordship and sovereignty over all; is good, and doeth good unto all; and is therefore to be feared, loved, praised, called upon, trusted in, and served with all the hearth, and with all the soul, andwith all the might.
PRESBYTERIAN CREEDAL STANDARDS The Nicene Creed (ca AD 325-381) The Nicene Creed including Latin version and notes Resource page for the proposed contemporary translation of the Nicene Creed Written during the 4th century A.D. in an attempt to unify the Christian church under emperor Constantine.It is heavily influenced by the theologian Athanasius and the work of the first two ecumenical councils of Nicaea (325) and A MODERN AFFIRMATION A Modern Affirmation. Minister: Where the Spirit of the Lord is, there is the one true Church, apostolic and universal, whose holy faith letus now declare:
QUICUMQUE - CREEDS.NET QUICUMQUE vult salvus esse, ante omnia opus est, ut teneat catholicam fidem:: WHOEVER wishes to be saved must, above all, keep the Catholic faith.: Quam nisi quisque integram inviolatamque servaverit, absque dubio in aeternam peribit. For unless a person keeps this faith whole and entire, he will undoubtedly be lost forever.APOSTLES CREED
The Apostles Creed, developed between the second and ninth centuries as a baptismal creed for new Christians is the most popular creed used in worship by Western Christians. Its central doctrines are those of the Trinity and God the Creator. THE SCOTS CONFESSION THE SCOTS CONFESSION - Historical Note Three documents from the period of the Reformation are included in the Book of Confessions, eachoriginating in a
WESTMINSTER CONFESSION The Westminster Confession. CHAPTER 28. Of Baptism. I. Baptism is a sacrament of the New Testament, ordained by Jesus Christ, not only for the solemn admission of the party baptized into the visible Church, but also to be unto him a sign and seal of the covenant of grace, or his ingrafting into Christ, of regeneration, of remission of sins, and of his giving up unto God, through Jesus Christ A DECLARATION OF FAITH A DECLARATION OF FAITH (1977) The 197 th General Assembly (PCUSA, 1985) made its own the action of the 177th General Assembly (PCUS, 1977) with reference to A Declaration of Faith which is as follows: "That 'A Declaration of Faith' be adopted as a contemporary statement of faith, a reliable aid for Christian study, liturgy, and inspiration . . . . . . " (Minutes, PCUS, 1977, Part I, p. 168 WESTMINSTER CONFESSION The Westminster Confession. CHAPTER 29. Of the Lord's Supper. I. Our Lord Jesus, in the night wherein he was betrayed, instituted the sacrament of his body and blood, called the Lord's Supper, to be observed in his Church unto the end of the world; for the perpetual remembrance of the sacrifice of himself in his death, the sealing all benefits thereof unto true believers, their spiritual WESTMINSTER CONFESSION The Westminster Confession. CHAPTER 5. Of Providence. I. God, the great Creator of all things, doth uphold, direct dispose, and govern all creatures, actions, and things, from the greatest even to the least, by his most wise and holy providence, according to his infallible foreknowledge, and the free and immutable counsel of his own will, to the praise of the glory of his wisdom, power WESTMINSTER CONFESSION The Westminster Confession. CHAPTER 21. Of Religious Worship and the Sabbath-day. I. The light of nature showeth that there is a God, who hath lordship and sovereignty over all; is good, and doeth good unto all; and is therefore to be feared, loved, praised, called upon, trusted in, and served with all the hearth, and with all the soul, andwith all the might.
CREEDS OF THE BIBLE
1 Cor. 15:3-7: For I delivered to you as of first importance what I also received, that Christ died for our sins in accordance with the scriptures, that he was buried, that he was raised on the third day in accordance with the scriptures, and that he appeared to Cephas, thento the twelve.
PRESBYTERIAN CREEDAL STANDARDS The Nicene Creed (ca AD 325-381) The Nicene Creed including Latin version and notes Resource page for the proposed contemporary translation of the Nicene Creed Written during the 4th century A.D. in an attempt to unify the Christian church under emperor Constantine.It is heavily influenced by the theologian Athanasius and the work of the first two ecumenical councils of Nicaea (325) and THE SCOTS CONFESSION THE SCOTS CONFESSION - Historical Note Three documents from the period of the Reformation are included in the Book of Confessions, eachoriginating in a
APOSTLES CREED
The Apostles Creed, developed between the second and ninth centuries as a baptismal creed for new Christians is the most popular creed used in worship by Western Christians. Its central doctrines are those of the Trinity and God the Creator. 1689 BAPTIST CONFESSION OF FAITH Baptist Confession of Faith (1689) Rewritten in modern English by Andrew Kerkham 1st ed. 1999, revised ed. 2001 Andrew Kerkham /h2> The Baptist Confession of Faith of 1689 has its roots firmly in the Westminster Confession of Faith of 1647. It differs from the Westminster Confession in adding Chapter 20 (The Gospel and its Gracious Extent), and in its understanding of the Church and Baptism.THE NICENE CREED
The Nicene Creed, Written during the 4th century A.D. in an attempt to unify the Christian church under emperor Constantine. It is heavily influenced by the theologian Athanasius and the work of the first two ecumenical councils of Nicaea (325) and Constantinople (381). It was adopted by the council of Chaldedon in A.D. 451. Its central doctrines are those of the Person of Jesus Christ and the WESTMINSTER CONFESSION The Westminster Confession. CHAPTER 5. Of Providence. I. God, the great Creator of all things, doth uphold, direct dispose, and govern all creatures, actions, and things, from the greatest even to the least, by his most wise and holy providence, according to his infallible foreknowledge, and the free and immutable counsel of his own will, to the praise of the glory of his wisdom, power WESTMINSTER CONFESSION The Westminster Confession. CHAPTER 3. Of God's Eternal Decree. I. God from all eternity did by the most and holy counsel of his own will, freely and unchangeably ordain whatsoever comes to pass; yet so as thereby neither is God the author of sin; nor is violence offered to the will of the creatures, nor is the liberty or contingency of second causes taken away, but rather established. WESTMINSTER CONFESSION The Westminster Confession. CHAPTER 2. Of God, and of the Holy Trinity. I. There is but one only living and true God, who is infinite in being and perfection, a most pure spirit, invisible, without body, parts, or passions, immutable, immense, eternal, incomprehensible, almighty, most wise, most holy, most free, most absolute, working all things according to the counsel of his own immutable WESTMINSTER CONFESSION The Westminster Confession. CHAPTER 24. Of Marriage and Divorce. I. Marriage is to be between one man and one woman: neither is it lawful for any man to have more than one wife, nor for any woman to have more than one husband at the same time. QUICUMQUE - CREEDS.NET QUICUMQUE vult salvus esse, ante omnia opus est, ut teneat catholicam fidem:: WHOEVER wishes to be saved must, above all, keep the Catholic faith.: Quam nisi quisque integram inviolatamque servaverit, absque dubio in aeternam peribit. For unless a person keeps this faith whole and entire, he will undoubtedly be lost forever. THE SCOTS CONFESSION THE SCOTS CONFESSION - Historical Note Three documents from the period of the Reformation are included in the Book of Confessions, eachoriginating in a
THE SECOND HELVETIC CONFESSION 23. Of the Prayers of the Church, of Singing, and of Canonical Hours. 24. Of Holy Days, Fasts and the Choice of Foods. 25. Of Catechizing and Comforting and Visiting the Sick. 26. Of the Burial of the Faithful, and of the Care To Be Shown for the Dead; of Purgatory, and the Appearing of Spirits. 27. WESTMINSTER CONFESSION The Westminster Confession. CHAPTER 28. Of Baptism. I. Baptism is a sacrament of the New Testament, ordained by Jesus Christ, not only for the solemn admission of the party baptized into the visible Church, but also to be unto him a sign and seal of the covenant of grace, or his ingrafting into Christ, of regeneration, of remission of sins, and of his giving up unto God, through Jesus Christ A DECLARATION OF FAITH A DECLARATION OF FAITH (1977) The 197 th General Assembly (PCUSA, 1985) made its own the action of the 177th General Assembly (PCUS, 1977) with reference to A Declaration of Faith which is as follows: "That 'A Declaration of Faith' be adopted as a contemporary statement of faith, a reliable aid for Christian study, liturgy, and inspiration . . . . . . " (Minutes, PCUS, 1977, Part I, p. 168 WESTMINSTER CONFESSION The Westminster Confession. CHAPTER 21. Of Religious Worship and the Sabbath-day. I. The light of nature showeth that there is a God, who hath lordship and sovereignty over all; is good, and doeth good unto all; and is therefore to be feared, loved, praised, called upon, trusted in, and served with all the hearth, and with all the soul, andwith all the might.
WESTMINSTER CONFESSION The Westminster Confession. CHAPTER 29. Of the Lord's Supper. I. Our Lord Jesus, in the night wherein he was betrayed, instituted the sacrament of his body and blood, called the Lord's Supper, to be observed in his Church unto the end of the world; for the perpetual remembrance of the sacrifice of himself in his death, the sealing all benefits thereof unto true believers, their spiritual WESTMINSTER CONFESSION The Westminster Confession. CHAPTER 17. Of The Perseverance of the Saints. I. They whom God hath accepted in his Beloved, effectually called and sanctified by his Spirit, can neither totally nor finally fall away from the state of grace; but shall certainly persevere therein to the end, and be eternally saved. WESTMINSTER CONFESSION The Westminster Confession. CHAPTER 5. Of Providence. I. God, the great Creator of all things, doth uphold, direct dispose, and govern all creatures, actions, and things, from the greatest even to the least, by his most wise and holy providence, according to his infallible foreknowledge, and the free and immutable counsel of his own will, to the praise of the glory of his wisdom, power WESTMINSTER CONFESSION The Westminster Confession. CHAPTER 23. Of the Civil Magistrate. I. God, the Supreme Lord and King of all the world, hath ordained civil magistrates to be under him over the people, for his own glory and the public good; and to this end, hath armed them with the power of the sword, for the defense and encouragement of them that are good, and for the punishment of evil-doers. QUICUMQUE - CREEDS.NET QUICUMQUE vult salvus esse, ante omnia opus est, ut teneat catholicam fidem:: WHOEVER wishes to be saved must, above all, keep the Catholic faith.: Quam nisi quisque integram inviolatamque servaverit, absque dubio in aeternam peribit. For unless a person keeps this faith whole and entire, he will undoubtedly be lost forever. THE SCOTS CONFESSION THE SCOTS CONFESSION - Historical Note Three documents from the period of the Reformation are included in the Book of Confessions, eachoriginating in a
THE SECOND HELVETIC CONFESSION 23. Of the Prayers of the Church, of Singing, and of Canonical Hours. 24. Of Holy Days, Fasts and the Choice of Foods. 25. Of Catechizing and Comforting and Visiting the Sick. 26. Of the Burial of the Faithful, and of the Care To Be Shown for the Dead; of Purgatory, and the Appearing of Spirits. 27. WESTMINSTER CONFESSION The Westminster Confession. CHAPTER 28. Of Baptism. I. Baptism is a sacrament of the New Testament, ordained by Jesus Christ, not only for the solemn admission of the party baptized into the visible Church, but also to be unto him a sign and seal of the covenant of grace, or his ingrafting into Christ, of regeneration, of remission of sins, and of his giving up unto God, through Jesus Christ A DECLARATION OF FAITH A DECLARATION OF FAITH (1977) The 197 th General Assembly (PCUSA, 1985) made its own the action of the 177th General Assembly (PCUS, 1977) with reference to A Declaration of Faith which is as follows: "That 'A Declaration of Faith' be adopted as a contemporary statement of faith, a reliable aid for Christian study, liturgy, and inspiration . . . . . . " (Minutes, PCUS, 1977, Part I, p. 168 WESTMINSTER CONFESSION The Westminster Confession. CHAPTER 21. Of Religious Worship and the Sabbath-day. I. The light of nature showeth that there is a God, who hath lordship and sovereignty over all; is good, and doeth good unto all; and is therefore to be feared, loved, praised, called upon, trusted in, and served with all the hearth, and with all the soul, andwith all the might.
WESTMINSTER CONFESSION The Westminster Confession. CHAPTER 29. Of the Lord's Supper. I. Our Lord Jesus, in the night wherein he was betrayed, instituted the sacrament of his body and blood, called the Lord's Supper, to be observed in his Church unto the end of the world; for the perpetual remembrance of the sacrifice of himself in his death, the sealing all benefits thereof unto true believers, their spiritual WESTMINSTER CONFESSION The Westminster Confession. CHAPTER 17. Of The Perseverance of the Saints. I. They whom God hath accepted in his Beloved, effectually called and sanctified by his Spirit, can neither totally nor finally fall away from the state of grace; but shall certainly persevere therein to the end, and be eternally saved. WESTMINSTER CONFESSION The Westminster Confession. CHAPTER 5. Of Providence. I. God, the great Creator of all things, doth uphold, direct dispose, and govern all creatures, actions, and things, from the greatest even to the least, by his most wise and holy providence, according to his infallible foreknowledge, and the free and immutable counsel of his own will, to the praise of the glory of his wisdom, power WESTMINSTER CONFESSION The Westminster Confession. CHAPTER 23. Of the Civil Magistrate. I. God, the Supreme Lord and King of all the world, hath ordained civil magistrates to be under him over the people, for his own glory and the public good; and to this end, hath armed them with the power of the sword, for the defense and encouragement of them that are good, and for the punishment of evil-doers.CREEDS OF THE BIBLE
1 Cor. 15:3-7: For I delivered to you as of first importance what I also received, that Christ died for our sins in accordance with the scriptures, that he was buried, that he was raised on the third day in accordance with the scriptures, and that he appeared to Cephas, thento the twelve.
PRESBYTERIAN CREEDAL STANDARDS The Nicene Creed (ca AD 325-381) The Nicene Creed including Latin version and notes Resource page for the proposed contemporary translation of the Nicene Creed Written during the 4th century A.D. in an attempt to unify the Christian church under emperor Constantine.It is heavily influenced by the theologian Athanasius and the work of the first two ecumenical councils of Nicaea (325) and A MODERN AFFIRMATION A Modern Affirmation. Minister: Where the Spirit of the Lord is, there is the one true Church, apostolic and universal, whose holy faith letus now declare:
THE SCOTS CONFESSION THE SCOTS CONFESSION - Historical Note Three documents from the period of the Reformation are included in the Book of Confessions, eachoriginating in a
APOSTLES CREED
The Apostles Creed, developed between the second and ninth centuries as a baptismal creed for new Christians is the most popular creed used in worship by Western Christians. Its central doctrines are those of the Trinity and God the Creator. QUICUMQUE - CREEDS.NET QUICUMQUE vult salvus esse, ante omnia opus est, ut teneat catholicam fidem:: WHOEVER wishes to be saved must, above all, keep the Catholic faith.: Quam nisi quisque integram inviolatamque servaverit, absque dubio in aeternam peribit. For unless a person keeps this faith whole and entire, he will undoubtedly be lost forever.THE NICENE CREED
The Nicene Creed. In the first three centuries, the church found itself in a hostile environment. On the one hand, it grappled with the challenge of relating the language of the gospel, developed in a Hebraic and Jewish-Christian context, to a Graeco-Roman world. WESTMINSTER CONFESSION The Westminster Confession. CHAPTER 17. Of The Perseverance of the Saints. I. They whom God hath accepted in his Beloved, effectually called and sanctified by his Spirit, can neither totally nor finally fall away from the state of grace; but shall certainly persevere therein to the end, and be eternally saved. WESTMINSTER CONFESSION The Westminster Confession. CHAPTER 3. Of God's Eternal Decree. I. God from all eternity did by the most and holy counsel of his own will, freely and unchangeably ordain whatsoever comes to pass; yet so as thereby neither is God the author of sin; nor is violence offered to the will of the creatures, nor is the liberty or contingency of second causes taken away, but rather established. WESTMINSTER CONFESSION The Westminster Confession. CHAPTER 2. Of God, and of the Holy Trinity. I. There is but one only living and true God, who is infinite in being and perfection, a most pure spirit, invisible, without body, parts, or passions, immutable, immense, eternal, incomprehensible, almighty, most wise, most holy, most free, most absolute, working all things according to the counsel of his own immutable PRESBYTERIAN CREEDAL STANDARDS The Nicene Creed (ca AD 325-381) The Nicene Creed including Latin version and notes Resource page for the proposed contemporary translation of the Nicene Creed Written during the 4th century A.D. in an attempt to unify the Christian church under emperor Constantine.It is heavily influenced by the theologian Athanasius and the work of the first two ecumenical councils of Nicaea (325) and APOSTLES CREEDDESCENDEDBOOKSMARTIN LUTHER ON The Apostles Creed, developed between the second and ninth centuries as a baptismal creed for new Christians is the most popular creed used in worship by Western Christians. Its central doctrines are those of the Trinity and God the Creator. THE SCOTS CONFESSION THE SCOTS CONFESSION - Historical Note Three documents from the period of the Reformation are included in the Book of Confessions, eachoriginating in a
THE SECOND HELVETIC CONFESSIONSECOND HELVETIC CONFESSION 1566SECOND HELVETIC CONFESSION PDF2ND HELVETIC CONFESSIONFIRST HELVETIC CONFESSION PDFHELVETIC CONFESSION PDFSCOTS CONFESSION PDF 23. Of the Prayers of the Church, of Singing, and of Canonical Hours. 24. Of Holy Days, Fasts and the Choice of Foods. 25. Of Catechizing and Comforting and Visiting the Sick. 26. Of the Burial of the Faithful, and of the Care To Be Shown for the Dead; of Purgatory, and the Appearing of Spirits. 27. A DECLARATION OF FAITH A DECLARATION OF FAITH (1977) The 197 th General Assembly (PCUSA, 1985) made its own the action of the 177th General Assembly (PCUS, 1977) with reference to A Declaration of Faith which is as follows: "That 'A Declaration of Faith' be adopted as a contemporary statement of faith, a reliable aid for Christian study, liturgy, and inspiration . . . . . . " (Minutes, PCUS, 1977, Part I, p. 168 WESTMINSTER CONFESSION The Westminster Confession. CHAPTER 28. Of Baptism. I. Baptism is a sacrament of the New Testament, ordained by Jesus Christ, not only for the solemn admission of the party baptized into the visible Church, but also to be unto him a sign and seal of the covenant of grace, or his ingrafting into Christ, of regeneration, of remission of sins, and of his giving up unto God, through Jesus Christ WESTMINSTER CONFESSION The Westminster Confession. CHAPTER 11. Of Justification. I. Those whom God effectually calleth, he also freely justifieth: not by infusing righteousness into them, but by pardoning their sins, and by accounting and accepting their persons as righteous; not for any thing wrought in them, or done by them, but for Christ's sake alone; not by imputing faith itself, the act of believing, or anyTHE NICENE CREED
The Nicene Creed, Written during the 4th century A.D. in an attempt to unify the Christian church under emperor Constantine. It is heavily influenced by the theologian Athanasius and the work of the first two ecumenical councils of Nicaea (325) and Constantinople (381). It was adopted by the council of Chaldedon in A.D. 451. Its central doctrines are those of the Person of Jesus Christ and the WESTMINSTER CONFESSION The Westminster Confession. CHAPTER 26. Of the Communion of the Saints. I. All saints that are united to Jesus Christ their head, by his Spirit and by faith, have fellowship with him in his graces, sufferings, death, resurrection, and glory: and, being united to one another in love, they have communion in each other's gifts and graces, and are obliged to the performance of such duties, public WESTMINSTER CONFESSION The Westminster Confession. CHAPTER 21. Of Religious Worship and the Sabbath-day. I. The light of nature showeth that there is a God, who hath lordship and sovereignty over all; is good, and doeth good unto all; and is therefore to be feared, loved, praised, called upon, trusted in, and served with all the hearth, and with all the soul, andwith all the might.
PRESBYTERIAN CREEDAL STANDARDS The Nicene Creed (ca AD 325-381) The Nicene Creed including Latin version and notes Resource page for the proposed contemporary translation of the Nicene Creed Written during the 4th century A.D. in an attempt to unify the Christian church under emperor Constantine.It is heavily influenced by the theologian Athanasius and the work of the first two ecumenical councils of Nicaea (325) and APOSTLES CREEDDESCENDEDBOOKSMARTIN LUTHER ON The Apostles Creed, developed between the second and ninth centuries as a baptismal creed for new Christians is the most popular creed used in worship by Western Christians. Its central doctrines are those of the Trinity and God the Creator. THE SCOTS CONFESSION THE SCOTS CONFESSION - Historical Note Three documents from the period of the Reformation are included in the Book of Confessions, eachoriginating in a
THE SECOND HELVETIC CONFESSIONSECOND HELVETIC CONFESSION 1566SECOND HELVETIC CONFESSION PDF2ND HELVETIC CONFESSIONFIRST HELVETIC CONFESSION PDFHELVETIC CONFESSION PDFSCOTS CONFESSION PDF 23. Of the Prayers of the Church, of Singing, and of Canonical Hours. 24. Of Holy Days, Fasts and the Choice of Foods. 25. Of Catechizing and Comforting and Visiting the Sick. 26. Of the Burial of the Faithful, and of the Care To Be Shown for the Dead; of Purgatory, and the Appearing of Spirits. 27. A DECLARATION OF FAITH A DECLARATION OF FAITH (1977) The 197 th General Assembly (PCUSA, 1985) made its own the action of the 177th General Assembly (PCUS, 1977) with reference to A Declaration of Faith which is as follows: "That 'A Declaration of Faith' be adopted as a contemporary statement of faith, a reliable aid for Christian study, liturgy, and inspiration . . . . . . " (Minutes, PCUS, 1977, Part I, p. 168 WESTMINSTER CONFESSION The Westminster Confession. CHAPTER 28. Of Baptism. I. Baptism is a sacrament of the New Testament, ordained by Jesus Christ, not only for the solemn admission of the party baptized into the visible Church, but also to be unto him a sign and seal of the covenant of grace, or his ingrafting into Christ, of regeneration, of remission of sins, and of his giving up unto God, through Jesus Christ WESTMINSTER CONFESSION The Westminster Confession. CHAPTER 11. Of Justification. I. Those whom God effectually calleth, he also freely justifieth: not by infusing righteousness into them, but by pardoning their sins, and by accounting and accepting their persons as righteous; not for any thing wrought in them, or done by them, but for Christ's sake alone; not by imputing faith itself, the act of believing, or anyTHE NICENE CREED
The Nicene Creed, Written during the 4th century A.D. in an attempt to unify the Christian church under emperor Constantine. It is heavily influenced by the theologian Athanasius and the work of the first two ecumenical councils of Nicaea (325) and Constantinople (381). It was adopted by the council of Chaldedon in A.D. 451. Its central doctrines are those of the Person of Jesus Christ and the WESTMINSTER CONFESSION The Westminster Confession. CHAPTER 26. Of the Communion of the Saints. I. All saints that are united to Jesus Christ their head, by his Spirit and by faith, have fellowship with him in his graces, sufferings, death, resurrection, and glory: and, being united to one another in love, they have communion in each other's gifts and graces, and are obliged to the performance of such duties, public WESTMINSTER CONFESSION The Westminster Confession. CHAPTER 21. Of Religious Worship and the Sabbath-day. I. The light of nature showeth that there is a God, who hath lordship and sovereignty over all; is good, and doeth good unto all; and is therefore to be feared, loved, praised, called upon, trusted in, and served with all the hearth, and with all the soul, andwith all the might.
PRESBYTERIAN CREEDAL STANDARDS The Nicene Creed (ca AD 325-381) The Nicene Creed including Latin version and notes Resource page for the proposed contemporary translation of the Nicene Creed Written during the 4th century A.D. in an attempt to unify the Christian church under emperor Constantine.It is heavily influenced by the theologian Athanasius and the work of the first two ecumenical councils of Nicaea (325) and A MODERN AFFIRMATION A Modern Affirmation. Minister: Where the Spirit of the Lord is, there is the one true Church, apostolic and universal, whose holy faith letus now declare:
THE SCOTS CONFESSION THE SCOTS CONFESSION - Historical Note Three documents from the period of the Reformation are included in the Book of Confessions, eachoriginating in a
QUICUMQUE - CREEDS.NET QUICUMQUE vult salvus esse, ante omnia opus est, ut teneat catholicam fidem:: WHOEVER wishes to be saved must, above all, keep the Catholic faith.: Quam nisi quisque integram inviolatamque servaverit, absque dubio in aeternam peribit. For unless a person keeps this faith whole and entire, he will undoubtedly be lost forever.THE NICENE CREED
The Nicene Creed, Written during the 4th century A.D. in an attempt to unify the Christian church under emperor Constantine. It is heavily influenced by the theologian Athanasius and the work of the first two ecumenical councils of Nicaea (325) and Constantinople (381). It was adopted by the council of Chaldedon in A.D. 451. Its central doctrines are those of the Person of Jesus Christ and the CONFESSIONAL BANNERS OF THE PRESBYTERIAN CHURCH The Confessional Banners of the Presbyterian Church symbolize nine creeds and confessions from the early Christian era to the twentieth century. These historic statements of faith represent our Christian heritage from the Roman Empire to the Reformation, including WESTMINSTER CONFESSION The Westminster Confession. CHAPTER 5. Of Providence. I. God, the great Creator of all things, doth uphold, direct dispose, and govern all creatures, actions, and things, from the greatest even to the least, by his most wise and holy providence, according to his infallible foreknowledge, and the free and immutable counsel of his own will, to the praise of the glory of his wisdom, power SAVOY DECLARATION (1658) Agreed upon and consented unto. By their ELDERS and MESSENGERS. in. Their Meeting at the SAVOY, Octob. 12. 1658. The Savoy Declaration is a modification of the Westminster Confession to suit the Congregational polity. Notes are included here that point out the differences in the two documents.THE KOREAN CREED
The Korean Creed. Minister: Where the Spirit of the Lord is, there is the one true Church, apostolic and universal, whose holy faith let usnow declare:
WESTMINSTER CONFESSION The Westminster Confession. CHAPTER 17. Of The Perseverance of the Saints. I. They whom God hath accepted in his Beloved, effectually called and sanctified by his Spirit, can neither totally nor finally fall away from the state of grace; but shall certainly persevere therein to the end, and be eternally saved. PRESBYTERIAN CREEDAL STANDARDS The Nicene Creed (ca AD 325-381) The Nicene Creed including Latin version and notes Resource page for the proposed contemporary translation of the Nicene Creed Written during the 4th century A.D. in an attempt to unify the Christian church under emperor Constantine.It is heavily influenced by the theologian Athanasius and the work of the first two ecumenical councils of Nicaea (325) and APOSTLES CREEDDESCENDEDBOOKSMARTIN LUTHER ON The Apostles Creed, developed between the second and ninth centuries as a baptismal creed for new Christians is the most popular creed used in worship by Western Christians. Its central doctrines are those of the Trinity and God the Creator. THE SCOTS CONFESSION THE SCOTS CONFESSION - Historical Note Three documents from the period of the Reformation are included in the Book of Confessions, eachoriginating in a
A DECLARATION OF FAITH A DECLARATION OF FAITH (1977) The 197 th General Assembly (PCUSA, 1985) made its own the action of the 177th General Assembly (PCUS, 1977) with reference to A Declaration of Faith which is as follows: "That 'A Declaration of Faith' be adopted as a contemporary statement of faith, a reliable aid for Christian study, liturgy, and inspiration . . . . . . " (Minutes, PCUS, 1977, Part I, p. 168 WESTMINSTER CONFESSION The Westminster Confession. CHAPTER 28. Of Baptism. I. Baptism is a sacrament of the New Testament, ordained by Jesus Christ, not only for the solemn admission of the party baptized into the visible Church, but also to be unto him a sign and seal of the covenant of grace, or his ingrafting into Christ, of regeneration, of remission of sins, and of his giving up unto God, through Jesus Christ THE SECOND HELVETIC CONFESSIONSECOND HELVETIC CONFESSION 1566SECOND HELVETIC CONFESSION PDF2ND HELVETIC CONFESSIONFIRST HELVETIC CONFESSION PDFHELVETIC CONFESSION PDFSCOTS CONFESSION PDF This page uses frames, but your browser doesn't support them. WESTMINSTER CONFESSION The Westminster Confession. CHAPTER 11. Of Justification. I. Those whom God effectually calleth, he also freely justifieth: not by infusing righteousness into them, but by pardoning their sins, and by accounting and accepting their persons as righteous; not for any thing wrought in them, or done by them, but for Christ's sake alone; not by imputing faith itself, the act of believing, or anyTHE NICENE CREED
The Nicene Creed, Written during the 4th century A.D. in an attempt to unify the Christian church under emperor Constantine. It is heavily influenced by the theologian Athanasius and the work of the first two ecumenical councils of Nicaea (325) and Constantinople (381). It was adopted by the council of Chaldedon in A.D. 451. Its central doctrines are those of the Person of Jesus Christ and the WESTMINSTER CONFESSION The Westminster Confession. CHAPTER 21. Of Religious Worship and the Sabbath-day. I. The light of nature showeth that there is a God, who hath lordship and sovereignty over all; is good, and doeth good unto all; and is therefore to be feared, loved, praised, called upon, trusted in, and served with all the hearth, and with all the soul, andwith all the might.
CONFESSIONAL BANNERS OF THE PRESBYTERIAN CHURCHCREEDS OF THE CHRISTIAN CHURCHCREEDS OF THE EARLY CHURCHHISTORIC CREEDS OF THE CHURCHMAJOR CREEDS OF THE CHURCHBAPTIST CHURCH CREED The Confessional Banners of the Presbyterian Church symbolize nine creeds and confessions from the early Christian era to the twentiethcentury.
PRESBYTERIAN CREEDAL STANDARDS The Nicene Creed (ca AD 325-381) The Nicene Creed including Latin version and notes Resource page for the proposed contemporary translation of the Nicene Creed Written during the 4th century A.D. in an attempt to unify the Christian church under emperor Constantine.It is heavily influenced by the theologian Athanasius and the work of the first two ecumenical councils of Nicaea (325) and APOSTLES CREEDDESCENDEDBOOKSMARTIN LUTHER ON The Apostles Creed, developed between the second and ninth centuries as a baptismal creed for new Christians is the most popular creed used in worship by Western Christians. Its central doctrines are those of the Trinity and God the Creator. THE SCOTS CONFESSION THE SCOTS CONFESSION - Historical Note Three documents from the period of the Reformation are included in the Book of Confessions, eachoriginating in a
THE SECOND HELVETIC CONFESSIONSECOND HELVETIC CONFESSION 1566SECOND HELVETIC CONFESSION PDF2ND HELVETIC CONFESSIONFIRST HELVETIC CONFESSION PDFHELVETIC CONFESSION PDFSCOTS CONFESSION PDF 23. Of the Prayers of the Church, of Singing, and of Canonical Hours. 24. Of Holy Days, Fasts and the Choice of Foods. 25. Of Catechizing and Comforting and Visiting the Sick. 26. Of the Burial of the Faithful, and of the Care To Be Shown for the Dead; of Purgatory, and the Appearing of Spirits. 27. A DECLARATION OF FAITH A DECLARATION OF FAITH (1977) The 197 th General Assembly (PCUSA, 1985) made its own the action of the 177th General Assembly (PCUS, 1977) with reference to A Declaration of Faith which is as follows: "That 'A Declaration of Faith' be adopted as a contemporary statement of faith, a reliable aid for Christian study, liturgy, and inspiration . . . . . . " (Minutes, PCUS, 1977, Part I, p. 168 WESTMINSTER CONFESSION The Westminster Confession. CHAPTER 28. Of Baptism. I. Baptism is a sacrament of the New Testament, ordained by Jesus Christ, not only for the solemn admission of the party baptized into the visible Church, but also to be unto him a sign and seal of the covenant of grace, or his ingrafting into Christ, of regeneration, of remission of sins, and of his giving up unto God, through Jesus Christ WESTMINSTER CONFESSION The Westminster Confession. CHAPTER 11. Of Justification. I. Those whom God effectually calleth, he also freely justifieth: not by infusing righteousness into them, but by pardoning their sins, and by accounting and accepting their persons as righteous; not for any thing wrought in them, or done by them, but for Christ's sake alone; not by imputing faith itself, the act of believing, or anyTHE NICENE CREED
The Nicene Creed, Written during the 4th century A.D. in an attempt to unify the Christian church under emperor Constantine. It is heavily influenced by the theologian Athanasius and the work of the first two ecumenical councils of Nicaea (325) and Constantinople (381). It was adopted by the council of Chaldedon in A.D. 451. Its central doctrines are those of the Person of Jesus Christ and the WESTMINSTER CONFESSION The Westminster Confession. CHAPTER 26. Of the Communion of the Saints. I. All saints that are united to Jesus Christ their head, by his Spirit and by faith, have fellowship with him in his graces, sufferings, death, resurrection, and glory: and, being united to one another in love, they have communion in each other's gifts and graces, and are obliged to the performance of such duties, public WESTMINSTER CONFESSION The Westminster Confession. CHAPTER 21. Of Religious Worship and the Sabbath-day. I. The light of nature showeth that there is a God, who hath lordship and sovereignty over all; is good, and doeth good unto all; and is therefore to be feared, loved, praised, called upon, trusted in, and served with all the hearth, and with all the soul, andwith all the might.
PRESBYTERIAN CREEDAL STANDARDS The Nicene Creed (ca AD 325-381) The Nicene Creed including Latin version and notes Resource page for the proposed contemporary translation of the Nicene Creed Written during the 4th century A.D. in an attempt to unify the Christian church under emperor Constantine.It is heavily influenced by the theologian Athanasius and the work of the first two ecumenical councils of Nicaea (325) and A MODERN AFFIRMATION A Modern Affirmation. Minister: Where the Spirit of the Lord is, there is the one true Church, apostolic and universal, whose holy faith letus now declare:
THE SCOTS CONFESSION THE SCOTS CONFESSION - Historical Note Three documents from the period of the Reformation are included in the Book of Confessions, eachoriginating in a
QUICUMQUE - CREEDS.NET QUICUMQUE vult salvus esse, ante omnia opus est, ut teneat catholicam fidem:: WHOEVER wishes to be saved must, above all, keep the Catholic faith.: Quam nisi quisque integram inviolatamque servaverit, absque dubio in aeternam peribit. For unless a person keeps this faith whole and entire, he will undoubtedly be lost forever.THE NICENE CREED
The Nicene Creed, Written during the 4th century A.D. in an attempt to unify the Christian church under emperor Constantine. It is heavily influenced by the theologian Athanasius and the work of the first two ecumenical councils of Nicaea (325) and Constantinople (381). It was adopted by the council of Chaldedon in A.D. 451. Its central doctrines are those of the Person of Jesus Christ and the WESTMINSTER CONFESSION The Westminster Confession. CHAPTER 5. Of Providence. I. God, the great Creator of all things, doth uphold, direct dispose, and govern all creatures, actions, and things, from the greatest even to the least, by his most wise and holy providence, according to his infallible foreknowledge, and the free and immutable counsel of his own will, to the praise of the glory of his wisdom, power CONFESSIONAL BANNERS OF THE PRESBYTERIAN CHURCH The Confessional Banners of the Presbyterian Church symbolize nine creeds and confessions from the early Christian era to the twentieth century. These historic statements of faith represent our Christian heritage from the Roman Empire to the Reformation, includingTHE KOREAN CREED
The Korean Creed. Minister: Where the Spirit of the Lord is, there is the one true Church, apostolic and universal, whose holy faith let usnow declare:
WESTMINSTER CONFESSION The Westminster Confession. CHAPTER 3. Of God's Eternal Decree. I. God from all eternity did by the most and holy counsel of his own will, freely and unchangeably ordain whatsoever comes to pass; yet so as thereby neither is God the author of sin; nor is violence offered to the will of the creatures, nor is the liberty or contingency of second causes taken away, but rather established. WESTMINSTER CONFESSION The Westminster Confession. CHAPTER 17. Of The Perseverance of the Saints. I. They whom God hath accepted in his Beloved, effectually called and sanctified by his Spirit, can neither totally nor finally fall away from the state of grace; but shall certainly persevere therein to the end, and be eternally saved. CREEDS OF CHRISTENDOM | Ancient | Baptist | Episcopal | Lutheran | Mennonite | Methodist | Orthodox | Pentecostal | Presbyterian | Puritan | Quaker | Reformed | Roman Catholic | Salvation Army| UCC | Miscellany
-------------------------CREED \'kreed\
* What is a creed?
ANCIENT SYMBOLS
* Creeds in the Bible * Ireneaus Rule of Faith * Hippolytus' account of the baptismalservice
* The Apostle's Creed* Notes
* The Creed of Nicaea as approved by the Nicene Council (A.D. 325)* The First
Ecumenical council of Nicaea was called by emperor Constantine. The council met to deal with the schism created by Arianism. The Arians wished to avoid the heresy of Sabellius who believed in a divine monad which, by expansion, projected itself as Father, Son and Holy Spirit--a form of Modalism. The Arians separated the Son from God entirely so that they believed he was a creature having a beginning. "There was when he was not." The Son was but God's first creation, yet out of nothing and hence has preeminence over the rest of creation. * The symbol answers the question, "Who is Jesus Christ."Its answer: God
* The Nicene Creed as approved by the Council of Constantinople (A.D. 381) * -- The Nicene Creed -- Constantinopolitan Creed -- Creed of 150Fathers
* Usually associated with the Council of Constantinople this symbol is an expansion and revision of the earlier Creed of Nicaea with which it is often confused. This is the creed recited in churches. The council met to refute Apollinarianism. Apollinarius taught that Jesus was a combination of the divine Logos spirit, a sensitive human souland a human body
.
He taught that Jesus did not have a human spirit. His views were based on the platonic tripartite view of human nature. The council condemned this view in order to show that Christ, as truly human, could redeemthe whole person.
* The symbol emphasizes the Trinitarian faith. * The symbol is very suitable for liturgical use and was used as an early baptismal and eucharistic creed. It goes beyond the Creed of Nicaea in its affirmation of the full deity of the Spirit though it uses biblical rather than philosophical terms to do so. The _filioque_ clause found in the Western version of this creed is one of the major disagreements between the Eastern and Western branches of Christianity. This clause was not accepted even by the Western Church until the turn of the first millennium.* Further Notes
on
the Nicene Creed
* Notes
on the _Filioque _Clause Controversy* The Church
in
the Nicene Creed
* Other documents of the First Council of Constantinople * Notes from the ecumenical councils * The Council of Sardica Canon V(A.D. 343)
* The council of Sardica was the first synod, which in some sense asserted Roman primacy. * Confession of Saint Patrick (A.D. 390-461) * The Definition of Chalcedon (A.D. 451) * The council of Chalcedon met to resolve the Monophysite controversy in which Eutyches had refused to confess the existence of two natures in Christ both after the union as well as before. The definition summarizes the Church's teaching on the natures of Christ largely in negative terms. * Canons of the Council of Orange (A.D. 529) * The Council of Orange was an outgrowth of the controversy between Augustine and Pelagius. This controversy had to do with degree to which a human being is responsible for his or her own salvation, and the role of the grace of God in bringing about salvation. The Pelagians held that human beings are born in a state of innocence, i.e., that there is no such thing as a sinful nature or original sin. As a result of this view, they held that a state of sinless perfection was achievable in this life. The Council of Orange dealt with the Semi-Pelagian doctrine that the human race, though fallen and possessed of a sinful nature, is still "good" enough to able to lay hold of the grace of God through an act of unredeemed human will. As you read the Canons of the Council of Orange, you will be able to see where John Calvin derived his views of the total depravity of thehuman race.
* Quicumque vult (Athanasian Creed) (ca. A.D. 500) (Encarta® article) * The fullest statement of the Trinitarian faith in abstractmetaphysical terms.
* Part one: Augustinian definition of the Trinity * Each persona of the Trinity is fully divine * Each is unique to itself * Each is within the other, in perpetual intercommunication and motion, coequal and coeternal. * Damnatory clause for those who do not accept this teaching. * Part two: The doctrine of Christ* Anti-
* Appollinarian
* Nestorian
* Eutychian
* Monophysite
* Reaffirms Ephesian and Chalcedonian council decisions. * Damnatory clause for those who do not accept this teaching. * Anathemas of the Second Council of Constantinople(A.D. 533)
* Creeds and Statements-
from the Period after A.D. 600* Later Creeds
* Eleventh Council of Toledo(675 AD)
* The Statement of Faith of the Third Council of Constantinople - (681 AD, Sixth Ecumenical) * The Image Controversy (the Iconoclasts) * The Synod of Constantinople (Hiera, 753 AD) * Council of Nicaea (7th Ecumenical,787 AD)Index
ADVENTISTS
* 27 Fundamental Beliefs (not aformal creed)
* Seventh Day Adventist Church * Seventh Day Adventists BAPTIST & ANABAPTIST * A Declaration of Several People Called Anabaptists...(1659)
* Keach's Catechism (1677) Bejamin Keach * The London Baptist Confessions * The First London Baptist Confession(1644)
* Second Edition
of 1646
* The Second London Baptist Confession(1689)
Similar to the Philadelphia & Westminster Confessions - The 1677/89 BCF Assistant - Rewritten in modern English by Andrew Kerkham * Midland Confession of Faith(1655)
* The New Hampshire Baptist Confession(1833)
* A Short Catechism About Baptism - John Tombes (1659)* Reformed Baptist?
* Schleitheim Articlesas adopted by the
Swiss Bretheren Conference in 1527 * Seventh Day Baptists * Spurgeon's Catechism (1855) Charles Haddon Spurgeon * Spurgeon's Catechism * Southern Baptist Convention(1963)
* Southern Baptist Theological Seminary - (1858) Abstract of Principles * Waldensian Confessions of Faith (1120, 1544) - Reproduced from Jones Church History CHRISTIAN CHURCH - DISCIPLES OF CHRIST * We have "No Creed but Christ"yet . . . .
EVANGELICAL FREE CHURCH OF AMERICA * Statement of FaithEPISCOPAL/ANGLICAN
* Affirmation of St. Louis(1977)
* Affirmation of St. Louis(1977)
* Catechism of the Episcopal Church * The Catechism of the Episcopal Church in the United States(1972)
* The Chicago-Lambeth Quadrilateral(1886, 1888)
* Episcopal Church
unofficial home page * International Communion of the Charismatic Episcopal Church* Porvoo Agreements
with Lutherans
* Thirty Nine Articles(1571 with
Latin Version)
* Thirty Nine Articles(1801)
LUTHERAN
* The Augsburg Confession of Faith (& a whole lot more) - Philip Melancthon (1530) * The Book of ConcordThe Book of Concord
(Link 2) - The Lutheran Confessions from 1529-1580 * _THE AUGSBURG CONFESSION(1530,1540) - Philip Melanchthon_*
* _Written on behalf of the Protestant territories of Northern Germany for presentation to emperor Charles V at the Diet of Augsburg. Melanchthon's twenty one original articles were composed as a response to John Eck's attack on the Protestants as guilty of being ancient heresies. Thus the articles attempt to show that the Protestant faith is in line with the ancient Church. Many, but not all, of the articles were acceptable to Rome. In 1540 Melancthon revised the confession to be acceptable to Calvin. The Lutherans rejected this revision and Melancthon himself. Melancthon's followers would then join thereformed camp._
* _APPENDIX - CATALOG OF TESTIMONIES_ * _LUTHER'S LARGE CATECHISM_ * _LUTHER'S LITTLE BOOK_ * _THE SMALCALD ARTICLES OF MARTIN LUTHER_ * _Written for Elector Frederick and the Smalcald League stipulating matters that could be discussed with Roman Catholics at a council they were invited to by Pope Paul III at Mantua. The Articles were written at a time when Luther felt death was near and hence they are a powerful expression of his personal faith._ * _TREATISE ON THE POWER AND PRIMACY OF THE POPE - (1563) Melancthon_ * _When Luther's Smalcald Articles were added to the Book of Concord this small tract was attached to smooth over Luther's condemnation ofthe pope._
* 95 Theses - Martin Luther (1517) * Doctrinal Position of the Missouri Synod(1932)
* Confession of Faith of the Evangelical Lutheran Church in America * The Large Catechism - Martin Luther * The Large Catechism is an expansion of the Short Catechism through a collection and revision of several of Luther's sermons. Both catechisms were incorporated into the Book of Concord. * Luther's Small Catechism-
Martin Luther
* Lutheran and other Christian resources on the net-
OK it's not a creed but it's a good link!* Porvoo Agreements
with Anglicans
* Project Wittenberg - Everything Luther(an) MENNONITE/ANABAPTIST * The Brethren Card (1887,1923)
* Confession of Faith in Mennonite Perspective(1995)
* Mennonite Brethren Confession of Faith(1995)
* Mennonite Confession of Faith(Summary)
* Schleitheim Articles(1527)
METHODIST/ARMINIAN
* Methodist 25 Articles of Faith * _Calvinistic Methodists _* Church of God -
Anderson, Indiana
* Church of the Nazarene* The Korean Creed
* A Modern Affirmation * Confession of Faith of the Evangelical United Brethren Church(1963)
* United Methodist Church Doctrine - (1992) - from _The Book ofDiscipline_
* Wesleyan Church Articles of ReligionORTHODOX
* Confession of Dosithesus(1672)
* Orthodox Catechism * An Exact Exposition of The Orthodox Faith * The Orthodox Faith(1981)
* Oberlin Statement
- regarding Christian Unity (1957)PENTECOSTAL
* Assemblies of God
- Statement of Fundamental Truths Statement of Fundamental Truths- Beliefs
* Association of Vineyard Churches* Church of God
(Cleveland, TN)
* Church of God in Christ * International Church of the Foursquare Gospel- What we are
* International Pentecostal Church of Christ * International Pentecostal Holiness Church * Statement of Fundamental and Essential Truths - The Pentecostal Assemblies of Canada * Statement of Fundamental Truths * United Pentecostal Church International, Doctrine of the
PURITAN & PILGRIM
* Seven Articles of the Church of Leyden(1617)
* Two Short Catechisms- John
Owen (1616-1683)
* Two Short CatechismsREFORMED
* Belgic Confession of Faith (1561) * Calvinistic Methodists * Canadian & American Reformed Churches * The Canons of Dordt (1618-1619) * Christian Reformed Church* of Australia
* The Consensus Tigurinus (1549) - John Calvin & Heinrich BullingerOriginal Latin
Henry Bevridge translation Ian D. Bunting translation * Creed of the Korean-American Presbyterian Church (KAPC) * Cumberland Presbyterian Church * The Evangelical Covenant Church * Evangelical Presbyterian Church * The French Confession (1559) - John Calvin. Approved by Synod of Paris. * The Genevan Catechism (1541) * 1541 EDITION (Several people are looking for this. If you have it could you EMail or snail mail it to me and I'll up-link it here?) * Keeping the Sabbath(Questions
168 - 186)
* 1545 EDITION
* The Genevan Confession (1536) * The First Helvetic Confession alias The Second Basel Confession(1536)
* Confessio Helvetica prior - Latin * Confessio Helvetica prior - German * English translation by George Wishart published posthumously(c. 1548)
* The Heidelberg Catechism (1563) * Protestant Reformed Churches in Americasite 1
* Protestant Reformed Churches in Americasite 2
* Polish Edition
* Reformed Church in the United States(from German)
* Indonesian Christian Church (GKI) * Liturgy of the Reformed Churches * The Negative Confession (Confessio Negativa,1581) - link defunct * "A renunciation of Popery and Prelacy, was drafted by John Craig and later included in the National Covenant of 1638. It is sometimes called the King's Confession because it was commissioned and signed by King James VI." - J. Ligon Duncan III * Orthodox Presbyterian Church * Presbyterian Church in America * Presbyterian Church of Canada * Presbyterian Church (U.S.A.) - with links and notes on the _BOOK OF CONFESSIONS_ * _THE NICENE CREED_ * _THE APOSTLE'S CREED_ * _THE FIRST CATECHISM -_(1998)
* _THE SCOTS CONFESSION_ * _THE HEIDELBERG CATECHISM_ * _THE SECOND HELVETIC CONFESSION_ * _THE WESTMINSTER CONFESSION OF FAITH_ * _THE SHORTER CATECHISM_ * _THE LARGER CATECHISM_ * _THE THEOLOGICAL DECLARATION OF BARMEN_ * _THE CONFESSION OF 1967_ * _A BRIEF STATEMENT OF FAITH - PRESBYTERIAN CHURCH (U.S.A.)_ * Presbyterian Reformed Church-
constitution & confessions * Presbyterians of Wales* Reformed Baptist?
* Reformed Church in America * Reformed Churches of Australia * Reformed Churches of New Zealand * Reformed Creeds in a Windows Help File by Daric Bossman (refcon.exe) * The Savoy Declaration of Faith and Order(1658)
The Savoy Declaration is a modification of the Westminster Confession to suit the Congregational polity. We have included notes that point out the differences in the two documents. RELIGIOUS SOCIETY OF FRIENDS * The Richmond DeclarationROMAN CATHOLIC
* Baltimore Catechism * Catechetics at EWTN* EWTN library
* Catechism of the Catholic Church * Catechism of Pope Pius X* Catholic Online
* Canons of Constantinople IV(869-870)
* Canons of the Fourth Lateran Council(1215)
* Council of Trent
(1542-1563)
* Council of Trent - Ed. and trans. J. Waterworth (London: Dolman, 1848) * Vatican II (1962-1965) - The Vatican Council Documents * The Second Vatican Council for Catholic Students * Credo of the People of God - Paul VI(6/30/1968)
INDEPENDENT OLD CATHOLIC CHURCH * Utrecht Declarations * Old Catholic Declarations(1874)
UNITED CHURCH OF CHRIST * Statement of FaithMISCELLANY
* Chicago Statement on Biblical Inerrancy - "An Evangelical & Orthodox Witness to the Divine authority of theBible."
* The Creeds of Christendom the book by Philip Schaff* Volume 1 - The
History of Creeds
* Volume 2 - The
Greek and Latin Creeds with Translations * Volume 3 - The Creeds of the Evangelical Protestant Churches (Under construction by Christian Classics Ethereal Library) * Temporary link to Table of Contents (imaged pages) * Purchase hard copy * Creeds of the Churches * Evangelical Celebration Document* The Fundamentals
* The Kairos Document-
South Africa
* The Lausanne Covenant -(July 1974)
* The Manila Manifesto -(July 1989)
* Lausanne Committee for World Evangelization * The Salvation Army * Small Children's Catechism * World Evangelical Alliance * Young Communicant's Catechismby John Willison -
(1680-1750)
Why these pages were written _This page remains continuously under construction. If you have additional links or corrections to links of denominational or Christian ecumenical creeds and confessions please EMail me . . ._* Sean Cooper
* 7 Jacob St
* BS2 0AF Bristol, UK* +44 871 984 6271
* contact@creeds.netmisc
Details
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