LINGAYAT RELIGION: The symbol of Progress, Prosperity & Eternal Peace Enshrining in Action, Equality, Fraternity Morality & Knowledge In Consonance as a WAY OF LIFE!
LINGAYAT'S UNIQUE SYMBOL FOR ALIMIGHTY, SUPREME GOD
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Previous Next Lingayathism is started in the 12th century by Guru Basaveshwara; Lingayat has the aim to stop the evil, traditions, to stop bifurcating people by birth, to stop male female inequality, to provide education to people. Lingayat literature explains the clear proper concept of GOD, and provides a way to worship the GOD in the form of _ISHTALINGA_. And rejects all the superstitions beliefs.
In Lingayat all are equal by birth; differentiation is based on the knowledge they possess. This is equivalent of current education system. i.e. any one becomes an officer by scoring good marks not by taking birth in officer’s house.
Any one can become Lingayat by receiving Ishtalinga by _‘ISHTALINGA DEEKSHA’_ (consecrate). In Lingayat Ishtalinga Dharane will be performed when the mother is pregnant (around 7 months of pregnancy). Mother will wear her child’s Ishtalinga with her owns one. Once birth takes place the first ritual will be _‘LINGADHARANE’_ (tying Ishtalinga to baby). Once the child is grown up around 12-15 of ages Ishtalinga Deekhsa (consecrate) will be performed by Deeksha Guru (Guru one who provides Deeksha).
Lingayat is nourished by the council type body called _Anubhava Mantapa_ (which is equivalent to current parliament) The proceedings of the Anubhava Mantapa are recorded in the form of Vachana literature. The members of Anubhava Mantapa are common men who have rich knowledge of spirituality even though they are financially politically poor. And these all are have very high moral, spiritual and crystal clear knowledge of supreme reality & about life.
In traditional Hinduism humans are bifurcated by birth as follows: Brahmins 1st grade, Kshatriyas 2nd grade, Vaiyas 3rd grade, Shudra 4th grade, Asprushya (untouchable) 5th grade. If a person took birth in Asprushya even though he is a brilliant he can not achieve 1st grade or 2nd grade. In this society system Guru Basaveshwara came as light of hope and cleared out this ladder of Varna saying this is human created not GOD made system and started equality in all humans by providing education, explained the concept of GOD in easy and common man’s language.
When education reached the down trodden people they started writing their spiritual experiences, a drummer, wood cutter, cobbler, barber pot maker so on all were became great writers they explained the spirituality in the Vachanas.
In Lingayat _KAAYAKA _(working for survival with divine mind set) is mandatory to each and every individual being. Without Kaayaka nobody has right to live. Guru Basava preached to spend part of the earning from Kaayaka to the poor/society welfare known as _DAASOOHA_. It’s a voluntary (not forced) contribution from one’s own earned wealth (not any others or family members wealth).
About Me Anubhava Mantapa (Anubhavamantapa) Bangalor City and Rural
Basava Balaga Muscut Basava Dharma Peetha Koodalasangama Basava in Literature
Basava Inscriptions Basava on Stamp and Coin Basava Samithi
Basava Samiti Books Basava’s Philosophy of Universal Significance
Belagavi Bidar and Yadgir Bijapur
Dharwad_Davanagere Dr.M.M.Kalburgi Equality of Basava
Founder Of Lingayat Gulbarga Guru Basava Statue in London
Lingayat Social work Lingayathism a Native Religion Lingayathism as a State Religion
Lingayatism – An Independent Religion.
Mandya_Mysore Message of R C Hiremath
Message of S Radhakrishnan Morality Most Essential at Present
Philosophy of Guru Basava Poojya Mataji Raichur and Bellary
Ramnagara Haveri Religion, Philosophy and Lingayat Revolution of Kalyana
Run on Parallel Lines! Sharana Mela Shivmogga Bagalkot
Spiritual Materialism Sri Siddhaganga Mutt Telengana, Andhra Organizations
Treating Our Body like a Temple Tumkur, Hassan Udupi, Uttar Kannada, Kodagu, Koppala
Vishwalingayat Parishad What is Lingayatism Who is Lingayat
Work itself Heaven
Morality Most Essential at Present
Anubhava Mantapa (Anubhavamantapa)
Guru Basava Vachana
Greed for coins ruining the gain of millions, I don’t know. Minds ruined without knowing devotion, I don’t know. If I gain knowledge in the company of Koodalasanga’s sharanas I would live and thrive. -Guru Basava/156
A ship, losing its way, came to where monkeys were. Along came boxes of pearl, ruby and precious stones. Do monkeys know how to guard pearl or precious stone? Opening the box, picking up the pearls, the monkeys nibbled at them and discarded them as they were not fruit. When a sharana walks in this world, how do these worldly mortals know his ways or his character? Chennamallikaarjunayya, if not your sharanas how would these monkey-like men know of the presence of your sharanas? -Akka Mahadevi/1224
From the book "Vachana", pub: Basava Samiti Bangalore 2012.